The Gallery of Portraits: with Memoirs. Volume 5 (of 7)Malkin, Arthur Thomas
Religion
The Gallery of Portraits: with Memoirs. Volume 5 (of 7)
Malkin, Arthur Thomas
Biography
La Nouvelle Heloïse has been censured for the dangerous example it
affords, and for the interest it throws upon seduction and frailty. The
character of St. Preux is decidedly faulty, and even base, in spite of
all his sophistry, which however has probably led other young men placed
in a similar situation to forget the relative duties of society, and the
obligations of hospitality. Here we perceive also the influence of
Rousseau’s favourite paradox; for in a state of nature, such as Rousseau
has fancied it, the intimacy of St. Preux and Julie would have been
unobjectionable. But then the relative position of the teacher, his
pupil, and her parents, would not have been the same as in the novel,
for they would have been all savages together. Rousseau has however
redeemed the character of Julie after she becomes a wife, and he has
thus paid a sincere homage to the sacredness of the marriage bond, and
to the importance of conjugal duties, the basis of all society. Rousseau
was not a contemner of virtue; he felt its beauty, though his practice
was by no means modelled on its dictates. He tells us himself the
workings of his mind on this subject. “After much observation I thought
I perceived nothing but error and folly among philosophers, oppression
and misery in the social order. In the delusion of my foolish pride I
fancied myself born to dissipate all prejudices; but then I thought
that, in order to have my advice listened to, my conduct ought to
correspond to my principles. I had been till then good-hearted, I now
became virtuous. Whoever has the courage of showing himself such as he
is, must, if he be not totally depraved, become such as he ought to be.”
It was probably in compliance with his growing sense of moral duty, that
he married at last the woman he had so long been living with, when she
was forty-seven years of age, and, as he himself acknowledges, was not
possessed of any attractions of either mind or person, having nothing to
recommend her except her attention to him, especially in his frequent
fits of illness or despondency. He seems also to have bitterly repented,
in the latter years of his life, having in his youth sent his
illegitimate children to the foundling hospital.
Public-domain text, read in full here on John Shaqi.
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