This masculine-minded woman was the daughter of Christian Frederic, prince of Anhalt Zerbst Dornberg, and major-general in the Prussian service. She was born at Stettin, May 2, 1729, and was named at her baptism Sophia Augusta Frederica. In her sixteenth year she was selected by the Empress Elizabeth to become the wife of the Grand-Duke, afterwards Peter III.; and their marriage was solemnized, September 1, 1745, after the bride had made public profession of the faith of the Greek church, and received the name of Catherina Alexiewna. On the events of her life during the next sixteen years, until the death of Elizabeth, it is not necessary to dwell: she then exercised no influence in affairs of state. The example of a most corrupt court, and a sovereign sunk in the grossest sensuality, exerted their natural effect upon her youthful mind: and if she brought principles of morality and chastity from Germany, they were soon extinguished by the evil influence of all around her, and the disgust inspired by an ignorant and besotted husband; during whose life, as well as after her own accession to the throne, she bestowed her favour on a succession of paramours. Her behaviour was less revolting, but her rule of life was hardly more strict than that of the Empress Elizabeth. The history of Russia gave encouragement to an able, ambitious spirit, like that of Catherine, to shape for itself a more brilliant prospect than that which lay before her as the wife of a despotic prince, whom she hated, and had reason to fear. Even before the death of Elizabeth, which took place January 2, 1762, N. S., she had intrigued to supplant her husband on the throne; and he had hardly occupied it six months, before she organized the revolution which conducted him to a prison and a grave. The only extenuation of her conduct in this crisis, is the probability, we might almost say certainty, that a similar fate would otherwise have befallen herself. Early on the morning of the 9th of July, Catherine quitted the palace of Peterhoff, on the Neva, to invoke the affection of the regiments of guards at St. Petersburg, who, like the Prætorian troops of Rome, had often bestowed the crown at their free pleasure. Her ready attention to Russian habits and prejudices, her assumed devotion to the Greek church, and the arts of her accomplices, had disposed, not only the soldiers, but a large portion of the citizens, to declare in her favour: and when she applied for protection, and told them “that her danger had driven her to the necessity of coming to ask their assistance, that the Czar had intended to put her to death that very night, together with her son; that she had no other means than by flight of escaping death, and that she had so much confidence in their dispositions as to put herself entirely in their hands,” the assembled crowd was not slow to hail her as their prince, and before the end of the day she had been crowned and proclaimed sovereign of all the