Cock-fighting was the favourite amusement of James I., in whose reign there were cock-pits in St James's Park, Drury Lane, Tufton Street, Shoe Lane, and Jermyn Street. There was a cock-pit in Whitehall, erected for the more magnificent exhibition of the sport; and the present room in Westminster in which her Majesty's Privy Council hold their sittings, is called the Cock-pit, from its being the site of the veritable arena of old. Cock-fighting was prohibited by one of Oliver's acts in 1654; but with the return of Charles and his profligacy, the sport again flourished in England. Pepys often alludes to it in his 'Diary.' Thus, Dec. 21, 1663, he writes:-- 'To Shoe Lane, to see a cocke-fighting at a new pit there, a spot I was never at in my life; but, Lord! to see the strange variety of people, from Parliament man, by name Wildes, that was Deputy-Governor of the Tower when Robinson was Lord Mayor, to the poorest 'prentices, bakers, brewers, butchers, draymen, and what not; and all these fellows one with another cursing and betting. I soon had enough of it. It is strange to see how people of this poor rank, that look as if they had not bread to put in their mouths, shall bet three or four pounds at a time, and lose it, and yet bet as much the next battle; so that one of them will lose L10 or L20 at a meeting.' Again, April 6, 1668:-- 'I to the new Cocke-pit by the king's gate, and there saw the manner of it, and the mixed rabble of people that came thither, and saw two battles of cockes, wherein is no great sport; but only to consider how these creatures, without any provocation, do fight and kill one another, and aim only at one another's heads!' Up to the middle of the 18th century cock-fighting was 'all the rage' in England. 'Cocking,' says a writer of the time, 'is a sport or pastime so full of delight and pleasure, that I know not any game in that respect which is to be preferred before it.' The training of the pugnacious bird had now become a sort of art, and this is as curious as anything about the old 'royal diversion.' A few extracts from a treatise on the subject may be interesting as leaves from the book of manners and customs of the good old times.