There was something imperious in such ardent, such concentrated and untiring worship, a demand which surely could not be overlooked or set aside. The tameness, the half-heartedness of Western prayer and Western praise had no place here. This prayer was hot as the sunlight, this praise was a mounting fire. The breath of this human incense was as the breath of a furnace pouring forth to the gates of the Paradise of Allah. It gave to Domini a quite new conception of religion, of the relation between Creator and created. The personal pride which, like blood in a body, runs through all the veins of the mind of Mohammedanism, that measureless hauteur which sets the soul of a Sultan in the twisted frame of a beggar at a street corner, and makes impressive, even almost majestical, the filthy marabout, quivering with palsy and devoured by disease, who squats beneath a holy bush thick with the discoloured rags of the faithful, was not abased at the shrine of the warrior, Zerzour, was not cast off in the act of adoration. These Arabs humbled themselves in the body. Their foreheads touched the stones. By their attitudes they seemed as if they wished to make themselves even with the ground, to shrink into the space occupied by a grain of sand. Yet they were proud in the presence of Allah, as if the firmness of their belief in him and his right dealing, the fury of their contempt and hatred for those who looked not towards Mecca nor regarded Ramadan, gave them a patent of nobility. Despite their genuflections they were all as men who knew, and never forgot, that on them was conferred the right to keep on their head-covering in the presence of their King. With their closed eyes they looked God full in the face. Their dull and growling murmur had the majesty of thunder rolling through the sky.