The widow from Torquay arrived next morning; so did the actress from
Putney. I let each one suppose that the other was my near relative, and
never left them for a moment together, lest they should discover their
error. I gave them separately to understand that their troubles would
be satisfactorily settled. I made much of the rigors of training, which
compelled the Bantam to absent himself. They didn’t meet him until after
they had seen him racing, by which time he had become a kind of hero to
them. I saw them safely off at the station by different trains--so the
crash was averted. When Eights’ Week was ended the Bantam vanished,
without explanation to the college. A month later I attended his
wedding.
Kitty had asked permission to invite one guest--she wouldn’t tell us
his name. When we three had assembled in the little Church of Old St.
Mary’s, Stoke Newington, who should come fussing up the aisle but
my uncle, the Spuffler. He wore a frayed frock-coat; the end of his
handkerchief was hanging out of his tail-pocket, as usual.
All through the service he gave himself such important airs that the
clergyman took it for granted that the bride was his daughter.
We jumped into a couple of hansoms and drove down to Verrey’s to lunch.
The Bantam said he knew he couldn’t afford it, but he was determined to
have one good meal before he busted. We had a private room set apart
for us. The Spuffler tasted the best champagne he had drunk since his
fiasco. It made him reflective. He kept on telling us that life was
a switchback--an affair of ups and downs. The Bantam cut him short by
proposing a toast to all the ladies he hadn’t married. And I sat and
stared at Kitty, with her cornflower eyes and sky-blue dress, and
wondered where my eyes had been that I hadn’t married her myself.
We went to the Parks and took a boat on the Serpentine. It was there
that the Bantam let his bomb burst: he was sailing on the _Celtic_,
via New York, for Canada. He felt sure his father would disown him for
having spoilt his Oxford opportunities, so he was going to start life
afresh in a land where no one would remember.
In the autumn, when I returned to Lazarus, I had an opportunity to judge
how the world treats breakers of convention. No one had a good word
to say for the Bantam. Everybody was eager to disclaim him as his
friend--he had married a shop-girl. Yet Halloway, who sinned cavalierly
without twinge of conscience or attempt at reparation, was spoken
of, even by persons who had never known him, with a kind of tolerant,
admiring affection. So much for what this taught me of social morality.
Playing safe, and not ethical right or wrong, was the standard of
conventional righteousness.
Public-domain text, read in full here on John Shaqi.
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