We seated ourselves on the bank with legs dangling above the water,
and he told me. It seemed that Mr. George Rapson was the cause of this
meteoric rise to prosperity. In April he had come to stay at Charity
Grove as an ordinary paying-guest. From the first he was extraordinary
and had amazed them with his wealth--his horses, his clothes, his
friends, and his lavish manners. Most of his fellow boarders were
struggling young men, who earned two pounds a week in the City and paid
twenty-five shillings for their keep and lodging. On the start they only
knew that he was a South African, holiday-making in England. Little by
little he let out that he was interested in diamond mines, and later
that he owned _The Ethiopian_, one of the most promising properties
of its kind in the world. The more communicative he became, the more
surprised they were that he should make his head-quarters at a Christian
Boarding House. There seemed no reason why he should not pay a higher
price and enjoy the advantages of a secular environment.
One night he took my uncle into his room, locked the door, and let
the cat out of the bag. It was my uncle and his personality that had
attracted him. He had seen his name as secretary to so many thriving
philanthropic societies that he had been led to appreciate his worth
as an organizer. He wanted his help. He had come to England to unload a
number of shares in _The Ethiopian_ diamond mines, but it had to be
done quietly and without advertisement. He had a number of unscrupulous
enemies in the mining world who wanted to merge his property with
theirs. They had tried to crowd him out in various ways--once by
bringing about a law-suit to dispute his title to his holdings. If they
should get wind that shares in _The Ethiopian_ were to be bought in the
open market, they would buy up every share in sight in an effort to gain
control. Therefore it was necessary that business should be carried on
in a private manner, and as far as possible through channels of personal
friendship rather than those of the City and the Stock Exchange.
He had studied my uncle carefully and was convinced that he was just the
man for the work. He proposed giving him a salary of one thousand pounds
a year to act as his English agent, and a five-per-cent commission on
all sales of shares that he was instrumental in effecting. His chief
service was to consist in supplying lists of names and addresses of
the moneyed religious public, and in applying his influence to the
attracting of purchasers. The lists were of course to be culled mainly
from the contributors to the charitable societies of which he was
secretary. In fact, what the proposal amounted to, as I see it now, was
that my uncle’s integrity, well-known among religious circles, was to
guarantee the worth of the shares.
Public-domain text, read in full here on John Shaqi.
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