The Gate of Appreciation: Studies in the Relation of Art to LifeNoyes, Carleton Eldredge
Philosophy
The Gate of Appreciation: Studies in the Relation of Art to Life
Noyes, Carleton Eldredge
Aesthetics; Art appreciation; Art criticism
As grasped by our finite minds, there are partial truths and degrees
of truth. There are, for example, the facts of outer appearance,
modified in our reception of them by what we know as distinct from
what we really see. Thus a tree against the background of hill or sky
seems to have a greater projection and relief than is actually
presented to the eye, because we _know_ the tree is round. Manet's
"Girl with a Parrot," which appears to the ordinary man to be too flat,
is more true to reality than any portrait that "seems to come out of its
frame." Habitually in our observation of objects about us, we note
only so much as serves our practical ends; and this is the most
superficial, least essential aspect. Projection is a partial truth, and to
it many painters sacrifice other and higher truths. Manet, recovering
the "innocence of the eye" and faithful to it, has penetrated the
secrets and won the truth of light. Botticelli saw the world as
sonorous undulations of exquisite line; and his subtly implicated,
evanescent patterns of line movement, "incorrect" as they may be
superficially in drawing, caress the eye as music finds and satisfies
the soul. When such is his power over us, it is difficult to say that
Botticelli had not some measure of the truth. The world of the
Venetians sang full-sounding harmonies of glorious color.
Velasquez saw everything laved around with a flood of silver quiet
atmosphere. All in their own way have found and shown to us a
truth.
To render what he has seen and felt in the essence and meaning of it,
the artist seeks to disengage the shaping principle of the particular
aspect of truth, which has impressed him, from all accidents in its
manifestation. To make this dominant character salient beyond
irrelevant circumstance, art works by selection. Art is necessarily a
compromise. It isolates some elements and sacrifices others; but it is
none the less true on that account. The mere material of the object is
more or less fixed, but the relations which the object embodies are
capable of many combinations and adjustments, according to the
mind and temperament of the individual artist who is moved by it.
All art is in a certain sense abstraction; all art in a measure idealizes.
It is abstraction in the sense that it presents the intrinsic and
distinctive qualities of things, purged of accident.
Public-domain text, read in full here on John Shaqi.
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