The Gate of Appreciation: Studies in the Relation of Art to LifeNoyes, Carleton Eldredge
Philosophy
The Gate of Appreciation: Studies in the Relation of Art to Life
Noyes, Carleton Eldredge
Aesthetics; Art appreciation; Art criticism
Obviously the significance of any work is determined primarily by
the intensity and scope of emotion which has prompted it. The
creation of works of art involves all degrees of intention, from the
hut in the wilderness rudely thrown together, whose purpose was
shelter, to a Gothic cathedral, in its multitudinousness eloquent of
man's worship and aspiration. The man who moulded the first bowl,
adapting its form as closely as possible to its use and shaping its
proportions for his own pleasure to satisfy his sense of harmony and
rhythm, differs from the builders of the Parthenon only in the degree
of intensity of his inspiring emotion and in the measure of his
controlling thought. The beauty of accomplished form of cathedral
and of temple is compelling; and we may forget that they rose out of
need. Both hut and bowl are immediately useful, and their beauty is
not so evident,--that little touch of feeling which wakens a response
in us. But in their adaptation to their function they become
significant; the satisfaction which accompanies expression is
communicated to us as we apprehend in the work the creator's
intention and we realize in ourselves what the creation of it meant to
him as the fulfillment of his need and the utterance of his emotion.
So the expressive power of an individual work is conditioned
originally by the amount of feeling that enters into the making of it.
Every phrase of a Beethoven symphony is saturated with emotion,
and the work leads us into depths and up to heights of universal
experience, disclosing to us tortuous ways and infinite vistas of the
possibilities of human feeling. A simple earthen jug may bear the
impress of loving fingers, and the crudely turned form may be
eloquent of the caress of its maker. So we come to value even in the
humblest objects of use this autographic character, which is the gate
of entrance into the experience of the men who fashioned them.
Every maker strives toward perfection, the completest realization of
his ideal within his power of execution. But the very shortcomings
of his work are significant as expressive of what he felt and was
groping after; they are so significant that by a curious perversion,
machinery, which in our civilized day has supplanted the craftsman,
tries by mechanical means to reproduce the roughness and supposed
imperfections of hand work. Music is the consummate art, in which
the form and the content are one and inextricable; its medium is the
purest, least alloyed means of expression of instant emotion.
Architecture, in its harmonies and rhythms, the gathering up of
details into the balanced and perfect whole, partakes of the nature of
music. But the arts of use and decoration also have their message for
the spirit. There is no object fashioned by the hand of man so
humble that it may not embody a true thought and a sincere delight.
There is no pattern or design so simple and so crude that it may not
Public-domain text, read in full here on John Shaqi.
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