The Gate of Appreciation: Studies in the Relation of Art to LifeNoyes, Carleton Eldredge
Philosophy
The Gate of Appreciation: Studies in the Relation of Art to Life
Noyes, Carleton Eldredge
Aesthetics; Art appreciation; Art criticism
An artist is interested in some scene in nature or a personality or
situation in human life; it moves him. As the object external to him
is the stimulus of his emotion and is associated with it, so he uses
the object as the symbol of his experience and means of expression
of his emotion. Here, then, the feeling, to express which the work is
created, gathers about a subject, which can be recognized
intellectually, and the fact of the subject is received as in a measure
separate from the feeling which flows from it. In a painting of a
landscape, we recognize as the basis of the total experience the fact
that it is a landscape, so much water and field and sky; and then we
yield ourselves to the _beauty_ of the landscape, the emotion with
which the artist suffuses the material objects and so transfigures
them. Into representative art, therefore, there enters an element not
shared by the arts of pure form, the element of _the subject,_
carrying with it considerations of objective truth and of likeness to
external fact. Toward the understanding of the total scope of a
picture or a statue, and by inference and application of the principles,
toward the understanding of literature as well, it may help us if we
determine the relation of beauty to truth and the function and value
of the subject in representative art.
The final significance of a work of art is beauty, received as
emotional experience. Nature becomes beautiful to us at the point
where it manifests a harmony to which we feel ourselves attuned. At
the moment of enjoyment we unconsciously project our personality
into this harmony outside of us, identifying ourselves with it and
finding it at that instant the expression of something toward which
we reach and aspire. When we come consciously to reason about our
experience, we see that the harmony external to us which we feel as
the extension of ourselves does not stop with the actual material
itself of nature, but emanates from it as the expression of nature's
spirit. The harmony is a harmony of relations, made visible through
material, and significant to us and beautiful in the measure that we
respond to it.
Public-domain text, read in full here on John Shaqi.
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