The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
_Q. "Please explain the apparent discrepancy of dates in the story of
Radulphus and his fight with Eawulf."_
_A._ "Ne Radulphus of Henry the King" (_i.e._, FitzStephen,
1184.--F.B.B.). "Radulphus the Treasurer was Norman of the time of
Turstinus--annos One Thousand and Eighty-seven. Ralph was hee. Eorwulf
of Edgarley, old in years, was wroth because the soldiers of Turstinus
did slay the Saxon monks. Ralph the Norman knight and Treasurer of
Turstinus, slew him. Who was hee? Radulphus FitzHamon--as wee wot, an
evil man."
_Q. "Where was Ralph FitzStephen--of Henry II.--buried?"_
_A._ "Ralph, ye cousin of ye King, dyed as we deem, at
Wincastre--there yburied. Chancellor of Angleland was he."
_Note._--The two foregoing answers were now read, but unfortunately
the first was incorrectly interpreted, as the writing was a little
difficult. F.B.B. made the mistake of thinking that it implied that
Ralph of Turstinus was FitzStephen (though the sense is clear enough on
further inspection), and consequently asked as follows:
_Q. "Why do you say that Ralph, treasurer of Turstinus, was Ralph of
King Henry?"_
(Here the influence changes and a masterful "personality" of whom we
have had previous experience, controls the utterance.)
_A._ "Rede. I said it not. I said not 'Ralph of the King Henricus,'
but 'Ralph ye Norman.' Taedet damnosum. Lege!--IMPERATOR.
"Audi me, barbari stultissimi! Ego Imperator, qui feci
interpretationes pro anima insularium.--CAESAR."[44]
[44] Which may be freely translated as: "Listen to me, you very dull
barbarians!--to me, the Emperor, who have been trying to make these
things clear to the minds of you islanders."
PART III
THE LORETTO CHAPEL
The interest of this section is greatly enhanced by the fact that the
foundations of the Loretto Chapel were discovered last summer in the
place indicated by the script. The work of excavation will not be
completed until next season, but already more than half of the plan of
the chapel has been laid bare, and a full report with illustrations
has been contributed by the author to the Somerset Archæological
Society, and will appear in their Proceedings for 1919, now being
published early in 1920. The report will be accessible to all
archæological students at the principal libraries. The footings of the
chapel show that it was 20 feet wide, as the script indicates, but the
author's interpretation was at fault in assuming this width to be an
internal one, whereas it is the external dimension. The length may be
found to follow suit. The chapel lies about 5 feet within the bank as
stated, and the west wall-footing is the best preserved, thus bearing
out the accuracy of the writings.
[Illustration: PLATE IV. CONEY'S VIEW OF THE ABBEY (1817).
Frontispiece to Part III.]
THE LORETTO CHAPEL
Among the lost features of Glastonbury Abbey recorded by Leland[45] is
a chapel built by Abbot Bere on the north side of the nave. Leland says
of this:
Public-domain text, read in full here on John Shaqi.
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