The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at GlastonburyBond, Frederick Bligh
Religion
The Gate of Remembrance: The Story of the Psychological Experiment which Resulted in the Discovery of the Edgar Chapel at Glastonbury
Bond, Frederick Bligh
Glastonbury Abbey -- Miscellanea; Parapsychology and archaeology -- England -- Glastonbury -- Case studies; Spirit writings
Several questions arise in the mind. Could the little windows in
Coney's sketch have stimulated a subconscious dream of an Italian
chapel? But where are we to look for the original model of these
undulating parapets, Lions sejeant with shields, patellæ, fruit and
flower enrichment, the conchoidal "Cava Virginis," and the precision
of the general proportions? Was there, in the subconscious memory of
either of the sitters, some forgotten impression of a building in
Padua or elsewhere in Northern Italy, which in its main features, or
subsidiary detail, might tally with what was here given? That we cannot
say, for nothing of the sort could or can be recalled by the conscious
mind.
Should the day come when the bank of rubble on the north side of the
nave of Glastonbury Abbey can be thoroughly explored, it may be that
beyond some traces of the freestone wall spoken of by the old gardener
there may be found _nothing_; but if, on the other hand, it should
appear that by the same obscure mental process which has already, in
the case of the Edgar Chapel, predicated the existence, with practical
truth in form and detail, of a building whose very memory was lost
(and the evidence for which had been ignored, nay even scouted, by
the most competent antiquaries), another architectural treasure, long
buried and forgotten, might once again be brought to light, and its
wealth of Italian detail verified; then, indeed, would come into sight
new vistas, new possibilities of exploration and research into the
secrets of old time, and we should stand at the threshold of the Gate
of Remembrance.
SITTING. 16th August, 1917 (at Gloucester).
_Note._--The objects sought in this communication were formulated by
F.B.B. in advance. They chiefly concerned the discrepancies between the
two descriptions of Bere's buildings given at previous sittings, 13th
June, 1911, and 4th December, 1916, the first of which referred to some
work unidentified. F.B.B. suggested that the discovery of the footings
of the transept "aisle" immediately before the former of these two
sittings had created a mental bias in favour of a "chapel" there, and
thus confused the script.
"Maestro ... Francesco de Padua qui me instruxit et capella(m)
cognoscit in Italia. Ille etiam scripsit cum me et ille ... (struebat)
in modo Italiano, et mecum in nave navigavit ad Brit(tanniam). Ille
aedificavit et ornavit."
"Deepe, by ye Bank, is ye walle where ye fathers didde sit in their
old age; and they had not the use[52] of the younger brethren, but
were free--and who wished to spend hys dayes in ease and luxury? But
capella wasne in muro in Boreali parte. I have told ye. It was soe,
and in the banke deepe down ye shall find hym full perfect as I do
think. There was a deepe place where they destroyed and they covered
him and made a banke full six feet high, and soe saved the wall at the
west end for all tyme.
[52] _I.e._, did not keep the canonical hours, etc.--F.B.B.
Public-domain text, read in full here on John Shaqi.
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