"This holds me back," she said, "that at last all the confusion which
oppressed my mind is gone, and that I understand who and what I am. I
have striven, and ah! how gladly would I have proved victorious in that
strife, for all my heart goes forth in natural desire, not only to obey
your dear wishes, but to secure to myself those things which your wishes
would bring. I perceive that to eat is to live, not the shadowy,
unrelated life of a disembodied spirit, divorced from the activities of
earth, yet--by some inherent wilfulness--still so wedded to earth that
it cannot enter the peaceful regions of the Faithful Departed. To eat is
to live, as you live--and rightly--in the shock and tumult of the world;
to love as you love--needs must, dear heart--with all the passions of
the unstable flesh, as well as the pure and immutable passion of the
soul. I have dallied too long with temptation, and in my weakness
brought sorrow on you--perhaps worse than sorrow, disgrace. But the
temptation was so potent, the promise of it so enchanting, that, until
to-night, I had not grasped its full significance and scope. As to our
first mother Eve, ages back, in the mystic garden, so to me to-night to
eat, O my love, is sin!"
Laurence straightened himself up, and all the fierceness, the
relentlessness of his race, stiffened itself within him; yet he kept
himself in hand because love still was paramount to all other emotions.
"And if it be sin, it is too late to vex ourselves about that. You have
forced the barrier after all. The curtain, which closes the entrance to
your not very cheerful Eden, has swung back into place. I have you, and
I keep you. I have fought for you, won you, not wholly without personal
loss. So you are to me as the spoils of battle, which a man having
taken, is very certainly in no humour hurriedly to give up. And even
were this so, had I not these claims on your obedience, to eat, my dear,
couldn't be sin. On the contrary, it is bare common-sense--just the next
move, logically necessary, in the particularly delicious game which you
and I, for cause unknown, are ordained to play together. With logic and
common-sense as backers, how can sin have a word to say in the matter?"
"Thus," she answered--"because now as once before, when the perfect hour
had come, and things showed so fair that to better them appeared almost
impossible, the call has come for you to leave me, and leave me you
surely must."
"You are mistaken," Laurence answered hoarsely. "You confuse both the
events and obligations of the past with those of the present. The call
has not come."
Public-domain text, read in full here on John Shaqi.
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