All this part of Afghan Turkistan is rich in agricultural possibilities. The Uzbek population of the towns and the Ersari Turkmans of the deserts beyond Shibarghan are all agriculturists, and the land is great in fruit. They are a peaceful people, hating the Afghan rule and praying for British or any other alternative. Shibarghan is an insignificant walled town with a small garrison of Afghan Kasidars; always in straits for water in the dry season. The road between Shibarghan and Sar-i-pul is flat, skirting the edge of the rolling Chol to the east of it. Sar-i-pul itself is but a small walled town in rotten repair, sheltering a few Kasidars and two guns, but no regular Afghan troops. There are a few Jews there who make and sell wine, and a few Peshawur bunniahs (shopkeepers). From Sar-i-pul a direct road runs to Bamian and Kabul _via_ Takzar to the south-east, and strikes the hill country almost at once after leaving Sar-i-pul. It surmounts a high divide (about 11,000 feet), and crosses the Balkh Ab valley to reach Bamian. There is another route up the Astarab stream leading to Chiras at the head of the Murghab River and into the Hazara highlands; but these were never trade routes except for local purposes. The Hazaras send down to the plain their camel hair-cloth and receive many of the necessities of life in exchange, but there is no through traffic. The characteristics of the Astarab road are typical of this part of Afghanistan. After passing Jirghan the valley is shut in by magnificent cliffs from 700 to 1000 feet high. The vista is closed by snow peaks to the south, which, with the brilliancy of up-springing crops on the banks of the river, form a picture of almost Alpine beauty. There is, curiously enough, an entire absence of forest in the valley, but blocks of a soft white clay mixed with mica lend a weird whiteness to its walls, dazzling the eye, and making patchwork of Nature's colouring. Snakes abound in great numbers, mostly harmless, but the deadly "asp-i-mar" is amongst them. There is a yellow variety which is freely handled by the Uzbeks, who call this snake Kamchin-i-Shah-i-Murdan. About eight miles beyond Jirghan the Uzbek population ceases. From this point there are only Firozkohis and some few Taimanis who have been ejected from the Hari Rud valley for their misdeeds. They are all robbers by profession, supporting existence by slave trading. They kidnap girls and boys from the Hazara villages of the highlands and trade them to the Uzbeks in exchange for guns, ammunition, and horses. These Taimani robbers are by no means the only slave dealers. Nearly every well-to-do establishment in Afghan Turkistan has one or two Hazara slaves. The prices paid, of course, vary, but 300 krans each was paid for two girls bought in 1883. Expert native authorities have a very high opinion of the handiness of Hazara slave girls. They are good at needlework, turning out most exquisite embroidery, and they are never idle.