The Gates of India: Being an Historical NarrativeHoldich, Thomas Hungerford, Sir
History
The Gates of India: Being an Historical Narrative
Holdich, Thomas Hungerford, Sir
Afghanistan -- Description and travel; Balochistan (Pakistan) -- Description and travel
All these ancient cities eastwards from Makran are associated with one
very interesting feature. Somewhat apart from the deserted and hardly
recognizable ruins of the cities are groups of remarkable tombs,
constructed of stone, and carved with a most minute beauty of design,
which is so well preserved as to appear almost fresh from the hands of
the sculptor. These tombs are locally known as "Khalmati."
Invariably placed on rising ground, with a fair command of the
surrounding landscape, they are the most conspicuous witnesses yet
remaining of the nature of the Saracenic style of decorative art which
must have beautified those early cities. The cities themselves have
long since passed away, but these stone records of dead citizens still
remain to illustrate, if but with a feeble light, one of the darkest
periods in the history of Indian architecture. These remains are most
likely Khalmati (_not_ Karmati) and belong to an Arab race who were
once strong in Sind and who came from the Makran coast at Khalmat. The
Karmatians were not builders.
We have so far only dealt with that route to India which combined a
coasting voyage in Arab ships with an overland journey which was
obviously performed on a camel, or the days' stages could never have
been accomplished. But the number of cities in Western Makran and
Kirman which still exist under their mediæval names, and which are
thickly surrounded with evidences of their former wealth and
greatness, certifies to a former trade through Persia to India which
could have been nowise inferior to that from the shores of Arabia or
Egypt. Indeed, the overland route to India through Persia and Makran
was probably one of the best trodden trade routes that the world has
ever seen. It is almost unnecessary to enumerate such names as Darak,
Bih, Band, Kasrkand, Asfaka, and Fahalfahra (all of which are to be
found in Ibn Haukal's map), and to point out that they are represented
in modern geography by Dizak, Geh, Binth, Kasrkand, Asfaka, and Bahu
Kalat. Degenerated and narrowed as they now are, there are still
evidences written large enough in surrounding ruins to satisfy the
investigator of the reality and greatness of their past; whilst the
present nature of the routes which connect them by river and mountain
is enough to prove that they never could have been of small account in
the Arab geographical system. One city in this part of Makran is, I
confess, something of a riddle to me still. Rasak is ever spoken of by
Arab geographers as the city of "schismatics." There is, indeed, a
Rasak on the Sarbaz River road to Bampur, which might be strained to
fit the position assigned it in Arab geography; but it is now a small
and insignificant village, and apparently could never have been
otherwise. There is no room there for a city of such world-wide fame
as the ancient headquarters of heresy must have been--a city which
served usefully as a link between the heretics of Persia and those of
Sind.
Public-domain text, read in full here on John Shaqi.
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