The Gates of India: Being an Historical NarrativeHoldich, Thomas Hungerford, Sir
History
The Gates of India: Being an Historical Narrative
Holdich, Thomas Hungerford, Sir
Afghanistan -- Description and travel; Balochistan (Pakistan) -- Description and travel
The route to Kalat passed by Sohrab and Rodinjo, and the two wayfarers
reached Kalat on February 9, 1810. The cold was intense; they were
quite unprepared for it, and suffered accordingly. Living with the
natives and putting up at the Mehman Khana (the guest house) of such
principal villages or towns as possessed one, they naturally were
thrown very closely into contact with native life, and learned native
opinions. The views of such travellers when dealing with the social
details of native existence are especially valuable, and the opinions
expressed by them of the character and disposition of the people
amongst whom they lived, and with whom they daily conversed on every
conceivable subject, are infinitely to be preferred to those of the
state officials of that time who lived in an artificial atmosphere.
Thus we find very considerable divergence in the opinions expressed
regarding Baluch and Afghan character between such close observers as
Pottinger or Masson and such eminent authorities as Burnes and
Elphinstone. The splendid hospitality and the affectation of
frankness which is common to all these varied types of frontier
humanity, combined with their magnificent presence, and very often
with a determined adherence to certain rules of guardianship and the
faithful discharge of the duties which it entails, are all of them
easily recognizable virtues which are much in the minds and mouths of
official travellers with a mission. The counteracting vices, the
spirit of fanatical hatred, of thievish malevolence, and the utter
social demoralization which usually (but not always) distinguishes
their domestic life and disgusts the stranger, is not so much _en
evidence_, and is only to be discerned by those who mix freely with
ordinary natives of the jungle and bazaar. As an instance, take
Pottinger's estimate of Persian character; it is really worth
recording as the impression of one of the earliest of English soldier
travellers. "Among themselves, with their equals, the Persians are
affable and polite; to their superiors, servile and obsequious;
towards their inferiors, haughty and domineering. All ranks are
equally avaricious, sordid, and dishonest.... Falsehood they look on
... as highly commendable, and good faith, generosity, and gratitude
are alike unknown to them. In debauchery none can exceed them, and
some of their propensities are too execrable and infamous to admit of
mention.... I feel inclined to look upon Persia, at the present day,
to be the very fountainhead of every species of tyranny, cruelty,
meanness, injustice, extortion, and infamy that can disgrace or
pollute human nature, and have ever been found in any age or nation."
These are strong terms to use about a people of whom we have been
assured that the basis of their youthful education is to "ride, to
shoot, and to speak the truth!" and yet who is it who knows Persia who
will say even now that they are undeserved? May the Persian parliament
Public-domain text, read in full here on John Shaqi.
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