back, or overhanging, mounts beautiful in their bareness, for they are green as emerald; others, scarcely more beautiful, studded with fair trees, some altogether woods. They soon form into mountains, and the mountains become more and more majestical, yet beauty never deserts them, and her spirit continues to tame that of the frowning cliffs." "The islands," continues Professor Wilson, from whom we make this fine extract, "are forever arranging themselves into new forms, every one more and more beautiful; at least so they seem to be, perpetually occurring, yet always unexpected; and there is a pleasure even in such a series of slight surprises that enhances the delight of admiration." The southern part of the lake is the most beautiful, but the northern the most sublime. The channel narrows, and the mountains rise higher and higher, casting dark shadows into the water. For a moment it seems gloomy, but high up in the mountains you discover spots of green; and the sunlight glancing down, between the masses of shadow, lights up the waves of the lake with a strange beauty, as if it were something purer and more spirit-like than the beauty of the ordinary world. But we will stop at the village of Luss, near the edge of the lake, surrounded by mountain scenery, in some places rough and bleak, but charmingly diversified by deep wooded glens, and romantic ravines. The sun is sinking behind the western hills--the evening shadows are resting in the vallies, while the tops of those craggy heights around us are still burning with the last rays of departing day. We wander towards the southern part of the parish, with feelings subdued by the magnificent scenery which everywhere meets our gaze, and the solemn stillness which reigns among the mountains, broken only by the tinkling of a small stream winding its way to the lake, as if seeking a home in its bosom, like the soul of a true Christian, which is ever tending onward to the infinite and immortal. At length, while the sweet and long continued "gloaming" of the Scottish summer envelopes everything in its soft and dubious light, we reach the remains of a large cairn, a mound of stones and earth, called "Carn-na-Cheasoig," the cairn of St. Kessog. Here then, according to tradition, lies the dust of St. Kessog, who is said to have suffered martyrdom near the site of this cairn, in the sixth century, and who anciently was venerated as the guardian saint of Luss. Was St. Kessog a true martyr? We trust he was, and can easily imagine the cruel but triumphant death of the holy man. At such an hour, and in such a scene, with the shadow of these great, sky-pointing mountains, resting on our spirits, we might almost believe anything; anything, at least, lofty and heart-stirring. It is not surprising that the Highlanders are superstitious: but it is surprising that they are not more religious. An infidel or a fanatic among the hills seems an impossibility. Nor are the inhabitants of these high regions inclined