The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
With this part of connoisseurship we propose to deal in another chapter
at the end of this work. At present we would state that the safest
thing for an art and curio collector to do, whatever his ambition, is
to become acquainted with the various ways of the peculiar _milieu_
into which he is about to enter, to train his eye as much as possible,
to be diffident at first and to have a passionate love for his
interesting pursuit.
It will then be for the collector a source of no common enjoyment and
a most pleasing occupation, an occupation somewhat justifying the
following lyricism of Schlegel:
“There is no more potent antidote to low sensuality than the adoration
of the beautiful.
“All the higher arts of design are essentially chaste without respect
to the object.
“They purify the thoughts as tragedy purifies the passions. Their
accidental effects are not worth consideration; there are souls to whom
even a vestal body is not holy.”
As the reverse to the ideal side let us warn the neophyte that the
supreme joy of art-hunting is often embittered by the jealousy of
colleagues, and that benevolence in the environment in which the
collector moves is as rare as the ceramics of Henry II and the
painting of Michelangelo; so much so that Edmond Bonnaffé was fully
justified in re-editing an old Latin saying into:--
“_Homo homini lupus, fæmina fæminæ lupior, curiosus curioso
lupissimus_” (A man against man is like a wolf, woman against woman
still more so, but most of all is curio-hunter against curio-hunter.)
CHAPTER XIV
THE COLLECTOR’S FRIENDS AND ENEMIES
Curio-trading--The collector’s friends, semi-friends and enemies
--The antiquary, the so-called private dealer, the dealer,
bric-à-brac vendor and others of the species--Art critics and
experts--_Courtiers_ and other go-betweens.
Madame Rolland writes in her famous _Memoirs_ that one of her greatest
objections to a certain suitor was the fact that he was a trader. “In
commerce,” said this brilliant victim of the French Revolution, “one
is supposed to buy at a low figure and sell at an exaggerated price, a
scheme usually demanding the aid of lies.”
Leaving with Mme Rolland the responsibility of such an assertion,
it is quite safe to say that the trade in antiques, the flourishing
commerce in curios, is a trade, if ever there was one, in which objects
are bought cheap and sold at a high price, with a stock of lies as a
necessary asset.
Naturally the statement does not imply that every dealer is a confirmed
liar, ready to take advantage of the incautious and unskilled novice
through misrepresentation. Yet even at its best the character of
the trade in our day is such that it is difficult to score success
without--what shall we say?--flavouring opportunity with fantastic
tales, without firing the client’s enthusiasm with some form of
mirage, namely, tricking his good faith to entice him within the orbit
of--faith.
Public-domain text, read in full here on John Shaqi.
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