The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
Incidentally and from the same source came the information that
some well-imitated octagonal tables that had fetched high prices in
the antique furniture market as real Quattrocento work were made in
Bologna, and that the old patina and blunt corners were acquired by
real use, the tables being lent for a time to cheap restaurants and
the shops of sausage-dealers. The bronze faker of Modena possessed
one of these tables which showed a casual knife cut and the abuse of
age. To make the piece more handsomely suggestive, upon the top of the
table there had been roughly scratched with a nail a square of the
geometrical lines of the old game of “Filetto.” One could easily work
up one’s fancy before that perpetrated abuse and imagine crowds of
lansquesnets or inveterate dice-throwers.
When asked why he did not put his signature to such excellent work as
his, that it would certainly be valued on its own merits, he shook
his head and repeated the refrain so often heard from successful
fakers that the time of the old-fashioned intelligent and art-loving
collectors had passed, that collecting was nowadays nothing but a
fad, that the modern collector is only a pretender. In proof of his
assertion he referred to the then recent incident.
“See what happened to Donatello’s _puttino_ in London.”
For those who may have forgotten the incident, we will recall how a
little bronze statue by Donatello was vainly offered for sale to the
London dealers. This statue was missing from the baptistery of San
Francesco of Siena. The statuette represented a _puttino_ (boy) and,
hardly a foot high, had been stolen from the church at Siena in the
beginning of the nineteenth century. It mysteriously found its way to
London, where it was in all probability buried and forgotten in some
private collection for three-score years or more. When the forgotten
statue suddenly emerged from its nook of oblivion it was offered for
sale simply as an old bronze, but being taken for a modern imitation
it fetched no decent price. A Bond Street specialist refused it at two
thousand francs. The Donatello was finally bought for 12,000 francs by
the Berlin Museum, this being about the fiftieth part of its present
value.
It is curious to hear the various opinions entertained by collectors
and art lovers concerning faking and its alarming and increasing
success. An old collector who had, no doubt like so many of his
colleagues, learned his lesson through being duped, unhesitatingly
declared that faking is a grand art with a reason for existence as it
seems to meet a real need of society, the need of being, as it were,
deluded and cheated by elegance. Queer ethics answering to the Latin
saying: _Vulgus vult decipi, ergo decipiatur_ (The crowd likes to be
deceived, let it be deceived!).
Public-domain text, read in full here on John Shaqi.
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