The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
This passion for the antique, however, did not prevent Lorenzo from
encouraging the artists of his own time or from taking a deep interest
in their art. Eclectic in taste, as a collector he nevertheless had
some preferences. In a letter to his son Giulio, the future Leo X, on
his promotion to the Cardinalate, he gives advice as to the kind of art
which is most in keeping with ecclesiastical taste, but as a matter
of fact epitomizes his own penchant as a collector of art. Urging his
son to give preference to antique statuary, he discourages him from
becoming a collector of jewels, tapestries and embroideries. “Love in
preference,” he recommends, “fine antique things and books”--_qualche
gentilezza di cose antiche_.
Lorenzo the Magnificent seems to stand apart from the lovers of art
of his time not only on account of his culture and intelligence, his
broad eclectic views and genuine cult of every expression of beauty,
but as being a rare type of the grand seigneur, æsthete and humanist.
Paul II is a passionate collector of art, but more a scholar than an
artist, with him knowledge is supreme; Cardinal Scarampi is, as Ciriaco
D’Ancona calls him, an archæologist, and Niccoli, as an eager and
intelligent searcher of objects, would make a good type of antiquary of
our day, but Lorenzo displays interest in every kind of elevated human
expression; his character seems to conform to his noble motto, _Nul ne
sait qui n’essaye_ (nobody knows who does not try).
His reputation as a connoisseur and expert in art spread afar. Princes
and monarchs asked his advice. Lorenzo is not only prodigal in this
respect, but also in the artistic things of his collection which he
sends as presents. To Mathias Corvinus he sent a bust by Verrocchio, to
the Count of Madaloni of Naples a fine horse’s head--now in the museum
of that city--a rare piece of work which until lately was taken for
Greek but is now attributed to Donatello. The Duke of Calabria asks
him for an architect, and he sends him one; in the year 1488 he sends
to Ferdinand, king of Naples, a fine plan of a palace by Giuliano da
Sangallo, and later he introduces Leonardo da Vinci to Lodovico il
Moro, Filippino Lippi to Cardinal Carafa, Sansovino to the king of
Portugal. In connection with odd requests that came to Lorenzo from
princes and monarchs there is a queer one from Louis XI. The French
king asks the Magnificent to lend him for a while the miraculous ring
of the Florentine patron saint, San Zanobi, pledging himself to restore
the ring to the owners--very likely the Girolami of Florence--and
begging Lorenzo to tell him how and in what way it must be worn to
perform the miracle, cure his gout and restore him to health.
Public-domain text, read in full here on John Shaqi.
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