The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
Lovers of art in this period appear to possess a certain refinement of
feeling that the Romans did not have, they stand more as friends to
the artist, esteem him more, and thus their pursuit has a wider scope.
Even Ghiberti, with all the restrictions placed on his taste by his
infatuation for the antique, was, according to Vasari who describes his
collection, no narrow specialist in the so much praised modern meaning
of the word, namely, a collector who may be useful to the history of
art and to knowledge at large, but who does not as a rule possess a
spark of love for art or artistic feeling.
As is often the case to-day, the heirs of these old collectors were
at times more greedy for money than a reputation for art. Many fine
collections were scattered to the four winds, which was also the
fate meted out to Ghiberti’s collection by his relatives and heirs.
Fortunately a few pieces of this stupendous collection have been saved:
a fine torso of a Satyr can now be seen in the Uffizi. There are other
pieces too that have come down to us, but the finest works, those
attributed to Polycletus, among them a rare ornamented vase, are now
lost.
The new artistic feeling perpetuated itself in architecture from
Brunelleschi to Alberti. The latter built for Malatesta what purported
to be a church, but which is in fact nothing but a temple to Love,
which the tyrant of Rimini erected and dedicated to the memory of
his lady-love, Isotta Atti. The revolution in sculpture effected
by Donatello seems to be felt in Padua and Venice. Imitations of
all sorts, and probably faked antiques, date from this time. It is
difficult to decide whether Donatello’s genuine pagan sentiment, his
second artistic nature, was solely due to his passion or to a desire
to accommodate the general taste for the antique; Italian artists are
far too versatile. However that may be, he was no faker; the art of
the faker flourished when imitators had lost all artistic personality,
becoming mere craftsmen catering as usual to a momentary mania. Then
was the time one saw Filarete indulging in most absurd medals and
portraits of dubious, very dubious, historical correctness; Riccio in
Padua fabricating and flooding the market with charming little bronzes
in which the imitation is so evident that it brings up the question as
to what the art of Andrea Briesco (called _il Riccio_) might have been,
had he chanced to be born at another epoch. Vellano also alternates
fine pieces of work with little bronzes that must have been in great
vogue with collectors of antiques. It is to be noted that the mania
is not confined to Italy, it takes that country by storm because of
its tremendous artistic activity and the fact that in art it is the
foremost country of the time; but others were affected too. France
is the first as being the nearest tributary to Italian supremacy in
art. There are many examples of what we have said, but perhaps one of
Public-domain text, read in full here on John Shaqi.
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