The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
As for the second method, the alteration of the form and subject of
a _plaquette_, the fancy displayed by the makers borders upon the
grotesque.
To begin with a mild form of metamorphosis, let us follow the subject
of Apollo and Marsyas in its transformation from the original cameo
that was in the collection of Lorenzo il Magnifico and, according to
Muntz, is now in the Naples Museum, together with many others from the
same collection. In this cameo the god is on the right, playing the
lyre held in his left hand, Marsyas to the left has his hands tied
behind him, between the two figures kneels Olympus (a pupil of Marsyas)
interceding for his doomed master.
The supposed original in the Naples Museum bears but one inscription,
“LAVR MED.,” evidently standing for Lorenzo Medici, but Ghiberti tells
us that on this cornelian “around the said figures were _antique_
letters spelling the name of Nero.” There is nothing strange in this,
nor in the presupposition that the cameo had been Nero’s private seal,
as one knows he was fond of playing the lyre, but what casts some doubt
on the authenticity of the Naples cornelian stone is the fact that the
Berlin Museum possesses a bronze _plaquette_, evidently a reproduction
from some antique cameo, with the inscription to which Ghiberti
alludes, “NERO-AVGVSTVS-GERMANICVS-P-M-TR-P-IMP-PP-.” The cornelian
stone kept in the Naples Museum has no inscription and for this reason
is supposed by some to be a reproduction from the original ordered by
Lorenzo Medici. The _plaquette_ of the Berlin collection is thought to
be cast from the original Greek cornelian stone, though there are other
reproductions in various museums, one for instance in the Louvre very
similar to the one of Berlin, another in the collection of Courajod,
with the inscription, “PRUDENTIA. PURITAS. TERTIOM. QVOD. IGNORO.”
Mr. Courajod also owned two more copies of this subject, one similar
to the one of the Louvre with the addition of a border, the other of
larger dimensions with the figure resting on a ground in the form of
a crescent. A bas-relief of this subject, used as an ornament of the
pommel of a sword hilt and very similar to the other _plaquettes_ was
in the Davillier collection. N. Schlifer and Giovanni Boldu (1457)
treated the favourite subject with a certain plagiarism of the Greek
model. In Boldu’s bas-relief Apollo is in the usual attitude, but the
other figure has disappeared.
There are many other _plaquettes_, with small variations, in private
collections. There is also a _plaquette_ of this subject in the Dreyfus
collection, in which Apollo has become a woman and Marsyas is playing
the flute.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account