The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present dayNobili, Riccardo
History
The Gentle Art of Faking: A history of the methods of producing imitations & spurious works of art from the earliest times up to the present day
Nobili, Riccardo
Art -- Forgeries; Collectors and collecting; Forgery of antiquities
“It is like a game of shuttlecock in which the bourgeoisie and nobility
throw masterpieces to each other and with such swiftness that one
really does not know to whom they belong.”
The eighteenth century, from the very beginning, numbers collectors
such as Crozat, who had a palace in Rue Richelieu and a collection
of 19,000 drawings, 400 paintings and 1400 cameos, etc., Comtesse
de Verrue and Baudelet. The Duke of Orleans’ gallery includes 478
paintings, of which three were by Leonardo da Vinci, 15 by Raphael, 31
by Titian, 19 by Paul Veronese, 10 by Correggio, 12 by Poussin, and
many others of the Dutch, Spanish and other schools.
This collection of the Duke of Orleans, one of the finest in France
after that of Cardinal Mazarin, seems to have been pursued by the
same ill-luck as the latter. The Regent’s son, with deplorable
prudery, destroyed all the paintings with nude figures; as for the
rest of the collection, it was sold later to some English amateurs by
Philippe-Egalité.
CHAPTER XII
SOME NOTABLE FRENCH COLLECTORS
Speculation, financial disasters--Many collections change hands--
Fakers busy for newly-enriched collectors--Voltaire plays the
silent partner to art and curio dealers--Wonderful unearthings
of Dr. Huber--Collectors of the time: Mme. Pompadour, Cardinal
Soubise, Malesherbes and others--Interspace of the Revolution
--Napoleon revives some of the speedy methods of the Romans--
Italian museums and galleries plundered by his Imperial agents.
From this early period we enter that of the art sales, which, as we
have already said, seem characteristic of the eighteenth century.
Financial disasters and speculations disperse more than one fortune
and usher new-comers into the world of finance. This is the time when
masterpieces begin to change hands so rapidly. The spirit of collecting
is superceded by that of commerce, and faking appears under new forms,
those with no other trickery beyond what commerce with its intrigue and
deceit can supply.
“All amateurs,” writes a contemporary in the _Chronique Scandaleuse_,
“are now mixed up with _brocantage_ (bric-à-brac). There is not a
collector who does not sell or exchange (_troque_), either on account
of unstable taste, or for the sake of gain, or to retaliate his own bad
bargain upon some one greener than himself.”
Even Voltaire, between an epigram and a satire, found himself
implicated in _brocantage_, only, more shrewd than Cicero, he saved
appearances by an associate, the Abbé Moussinot, he remaining the
sleeping partner.
Public-domain text, read in full here on John Shaqi.
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