She has bought a typewriter and purchased a great number of soft pencils and erasers at an art shop; I am only surprised that she does not intend to edit your miserable paper in water-colors. She is coming at once. For mercy's sake don't telegraph her not to; your forbiddings work the wrong way. Our only hope is that she will find the conditions so utterly discouraging at the very start that she will give it up and come home. If you are a man you will help to make them so. She has promised to stay with that country girl with whom she contracted such an incomprehensible friendship at Miss Jennings's. “Oh, James, pray for grace to be a man once in your life and send her back to us! Be a man--try to be a man! Remember the angel you killed! Remember all we have done for you and what a return you have made, and be a man for the first time. Try and be a man! “Your unhappy sister-in-law, “MARTHA SHERWOOD.” Mr. Fisbee read the letter with a great, rising delight which no sense of duty could down; indeed, he perceived that his sense of duty had ceased to conflict with the one strong hope of his life, just as he perceived that to be a man, according to Martha Sherwood, was, in part, to assist Martha Sherwood to have her way in things; and, for the rest, to be the sort of man she persuaded herself she would be were she not a woman. This he had never been able to be. By some whimsy of fate, or by a failure of Karma (or, perhaps, by some triumph of Kismetic retribution), James Fisbee was born in one of the most business-like and artless cities of a practical and modern country, of money-getting, money-saving parents, and he was born a dreamer of the past. He grew up a student of basilican lore, of choir-screens, of Persian frescoes, and an ardent lounger in the somewhat musty precincts of Chaldea and Byzantium and Babylon. Early Christian Symbolism, a dispute over the site of a Greek temple, the derivation of the lotus column, the restoration of a Gothic buttress--these were the absorbing questions of his youth, with now and then a lighter moment spent in analytical consideration of the extra-mural decorations of St. Mark's. The world buzzed along after its own fashion, not disturbing him, and his absorptions permitted only a faint consciousness of the despair of his relatives regarding his mind. Arrived at middle-age, and a little more, he found himself alone in the world (though, for that matter, he had always been alone and never of the world), and there was plenty of money for him with various bankers who appeared to know about looking after it. Returning to the town of his nativity after sundry expeditions in Syria--upon which he had been accompanied by dusky gentlemen with pickaxes and curly, long-barrelled muskets--he met, and was married by, a lady who was ambitious, and who saw in him (probably as a fulfilment of another Kismetic punishment) a power of learning and a destined