The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
In her _Causae et curae_, on the one hand, and in her _Scivias_ and
_Liber divinorum operum_, on the other, Hildegard of Bingen makes
contradictory statements in regard to the position of the earth in
relation to the heavenly spheres. Scientific consistency was not,
perhaps, the ascetic abbess’s strongest quality, and too much emphasis
should not be laid upon contradictions found in the writings of one who
believed herself to be favored by special divine revelations. The
passage in the _Causae et curae_, however, diverges so widely from
current medieval opinion that it is worth translating. “The earth,”
writes Hildegard, “is of moderate size and is near the base of the
firmament, because if it were in the center of the firmament, then it
would have to be larger; and even so it would easily fall and be
shattered to pieces, had it the same expanse of air beneath that there
is above.”[659] On the contrary, in her _Liber divinorum operum_ she
tells how she saw in a vision the universe as a wheel[660] and that “in
the midst of the air the earth was placed in such a way that the air
measured an equal distance above the earth, below the earth, and on
either side of the earth.”[661]
SHAPE OF THE EARTH
Most writers of the Crusading age thought the earth also was a sphere,
though there was less unanimity in this belief. The _De imagine mundi_
calls it a sphere, whence comes the term _orbis_.[662] William of
Conches[663] furnishes us with the Aristotelian proofs of sphericity. If
the earth is flat, he says, it would be day at the same time in the
farthest east as in the farthest west. Certain stars are visible in one
latitude that cannot be seen in another, and this would not be the case
if there were no curvature from north to south.[664] John of Holywood,
following Al-Farghānī, gave two proofs that the earth is round and two
that the water is round.[665] That there exists a swelling or curvature
of the earth (_tumor terrae_), he says, is shown by the difference in
the time of eclipses between places in the east and west as well as by
differences in the visibility of stars.[666] The curvature of water
surfaces is demonstrated by the fact that a person standing at the foot
of a mast is frequently unable to see objects visible to somebody at the
masthead. Furthermore, since water is a homogeneous body, all parts of
it must partake of the nature of the whole. Therefore it follows that
because a drop is round, the mass of the waters of the earth must also
be spherical.[667]
Gervase of Tilbury has been accused of believing that the earth is
square, though the evidence in the text of the _Otia imperialia_ on
which this accusation is based is very slender; and other texts would
seem to support the opposite contention, that he accepted the theory of
sphericity.[668]
Public-domain text, read in full here on John Shaqi.
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