The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
Less scientific—or perhaps we had better say less prosaic—than the
writings we have just been discussing but fully as replete with
understanding of the ocean and its various moods, is the legend of the
wanderings of St. Brandan. The style and spirit of this entire story
shows that it must have been composed by men filled with a sense of the
immensity and mystery of the Atlantic.[892] Probably the tale had its
roots in the reports of actual voyagings of Irishmen blown far out to
sea. Although there is much of the marvelous and supernatural borrowed
from older tradition, the tone of the legend as a whole rings true to
nature. Certainly it was not written by a landsman. At one time St.
Brandan and his companions sailed north for three days, and the sea
became “as it were coagulated through an excess of calmness.”[893] It
has been suggested that this refers to the semi-solid “Liver Sea” of
Germanic legend, itself perhaps an echo of the reports of Pytheas and
other classical writers about clotted sea waters north of Thule and in
the Western Ocean.[894] On another occasion the travelers came in sight
of a high column of clearest crystal apparently not far away, though it
took three days to reach it.[895] So great was its height that they
could scarce discern the summit, and as they drew near they saw that it
was covered by a silvery canopy of marvelously fine texture. They passed
through a hole in the canopy and entered a sea whose waters were so
clear that the base of the column could be seen resting on the earth at
the bottom of the sea. For an entire day they sailed along one side of
the column. If we discard from all this what is obviously fabulous or
borrowed from the vision of Ezekiel[896] or from the description of the
New Jerusalem in Revelation,[897] may we not be justified in supposing
that the sight of a great iceberg flashing in the sun gave rise to the
story of the crystalline column and that the canopy represented curtains
of fog hanging about its flanks?
St. Brandan and his crew also had other glimpses of the bottom of the
sea[898] through waters of such remarkable transparency that they
thought they could almost touch the beasts of various kinds lying there.
When mass was said on board, these beasts rose and circled about the
ship but did not molest the saint and his party. After seven days’
voyage with sails set they had scarcely crossed this stretch of
translucent water.
BOTTOM OF THE SEA
Public-domain text, read in full here on John Shaqi.
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