The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
In the writings of the Crusading age we find a few scattered remarks on
the relationship between geographical features and environment and the
life of man and animals, or on those branches of our science now called
biogeography and anthropogeography. The writings of Bernard Sylvester
furnish us with some striking examples. The Platonic and realist
conception of the unity of all matter, which was exemplified in the
theory of a World Soul and expounded in vivid terms by Theodoric of
Chartres, led Bernard in his _De mundi universitate_ to emphasize the
close interrelations of all natural phenomena and the influences of the
various elements and parts of the universe upon each other. He stressed,
for example, the importance of astrological influences, by attributing
to the moon control over the tides and other terrestrial
phenomena.[1054] In geography he emphasized the influences of terrain on
plant and animal life. Thus he says “fruitful land gives birth to
wolves, desert to lions, arid land to serpents, woods to bees.”[1055]
Elsewhere he explains how the plane tree grows in flat country, the
alder in valleys, the box among rocks, the willow on the banks of
streams, the fragrant cypress in the mountains, the sacred vine on the
slopes, and the olive in well-worked loam.[1056] Neckam also recognized
that the growth of plants was governed by the qualities of the
earth.[1057] Only about the center of the globe is there really true
earth; the surface which we cultivate is not true earth because it is
intermingled with particles of air, fire, and other substances.
Consequently it follows that in the same territory there may grow herbs
by nature both warm and cold and that in certain places oats thrive well
and in others barley.
There is a very striking passage in Hildegard’s _Subtilitates_
explaining in much detail the influence of various kinds of soil upon
agriculture.[1058] Hildegard asserts that there are divers types of soil
(_terra_)—black, white, and red. White soil is pallid and sandy and
contains much humidity in the form of large raindrops: because of this
quality white soil produces great vines and apple orchards but is rather
less well adapted for the raising of grains. The latter may better be
cultivated upon soil characterized by humidity of finer texture and
minuter drops. Black soil contains too much cold and dampness to produce
more than a moderate yield; red soil, on the other hand, has the right
balance of dampness and dryness and hence produces a quantity of fruits,
which, however, through their very abundance fail to attain perfection.
And so Hildegard proceeds with a discussion that would have been of a
highly utilitarian character, had it only been based more directly upon
the observation of the facts of nature.
ON MAN
Public-domain text, read in full here on John Shaqi.
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