The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
Within the _oikoumene_ the phenomena resulting from varying elevations
of the ecliptic in different latitudes were fairly well understood. The
facts that there are two summers between the tropics (particularly in
India) and that the sun there passes vertically overhead twice a year
had been commented on by Pliny and Solinus, whose observations in this
connection found their way into Isidore’s _Etymologiae_[1095] and thus
to the works of the plagiarists of Isidore in our period. The _De
imagine mundi_,[1096] the _Image du monde_,[1097] Gervase of
Tilbury,[1098] and John of Holywood[1099] all tell us that the same
phenomenon was said to occur in Arabia which lies between the tropics.
Similarly the long days and nights of far northern latitudes were
described on the authority of Solinus and Isidore. In the _De imagine
mundi_,[1100] from which Gervase copies, it is said that in the island
of “Chili” (Thule) there are six months of daylight and summer and six
of night and winter. Giraldus Cambrensis also quotes Solinus[1101] and
Isidore[1102] to the same effect and adds a brief description of how the
sun continuously circles around the horizon during the long Arctic day
and how its light disappears completely when the luminary departs
southward towards the Tropic of Capricorn.[1103]
“CLIMATA”
The ancient geographers had divided the earth’s surface into _climata_,
or climates, which, as we have already seen,[1104] were not atmospheric
regions but mathematical strips running east and west and bounded by
parallels of latitude. Pliny,[1105] for instance, had conceived of seven
climates, the first in the latitude of India, where the length of the
longest day is fourteen hours, and the seventh in that of the
Borysthenes (Dnieper) and of Venetia, Umbria, Milan, and Aquitania,
where the longest day is fifteen and three-quarters hours. Martianus
Capella[1106] added an eighth climate in the north between the parallel
of the Borysthenes and that of the Rhipaean Mountains. Furthermore, he
applied names to the strips. It must be added, however, that neither
Pliny nor Capella were precise in the data they gave, and neither
indicated in degrees the latitude of the parallels which bound their
climates.
More definite is the information we find in the two works of Ptolemy.
The _Almagest_[1107] and _Geography_[1108] give accounts of the
characteristic astronomical phenomena that occur along a series of
parallels, thirty-eight in number according to the former, twenty-one
according to the latter.[1109] The positions of these were determined by
the length of the longest day at each one. Though there is no explicit
mention of the older division by climates in the text of either of
Ptolemy’s books, such a division not only appears upon the map of the
world made by Agathodaemon on the basis of material supplied by Ptolemy
but also upon certain of the special regional maps which were probably
the work of Ptolemy himself.[1110]
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