The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
Isidore of Seville drew largely from Orosius in writing his chapters on
geography. Theoretically he accepted the tripartite division,[1185] but
in his actual treatment of the countries of the world he appended a
discussion of islands to his discussion of the continents. In this he
was followed by the author of the _De imagine mundi_ and by many other
writers of the time,[1186] all of whom declared that the earth’s surface
is divided in three, but added chapters on the islands after their
descriptions of Asia, Africa, and Europe.
_THE CENTER OF THE “OIKOUMENE”_
JERUSALEM AS THE CENTER
During the Middle Ages the idea that Jerusalem is at the center of the
_oikoumene_ seems gradually to have gained ground. Arculf, a bishop of
an unknown see in Gaul and pilgrim to the Holy Land, so described it as
early as the close of the seventh century;[1187] but the tradition does
not appear to have become established in the cartography of the West
until the twelfth or even the thirteenth century.[1188] To place
Jerusalem at the center was to recognize the preëminence given that city
in Scripture, not only in the New but also in the Old Testament.[1189]
It is natural for primitive peoples to think that the most holy of all
places occupies a central position:[1190] the Greeks believed that
either Delphi or Olympus was the navel of the earth;[1191] the
Scandinavians thought the same was true of Asgard; the Hindus, of Mount
Meru; the Babylonians, of Nippur.[1192] Gervase of Tilbury argues in a
confused, semi-theological manner on the position of Jerusalem:[1193]
Augustus, he believed, had thought that Judea was the heart of the earth
because that Emperor had begun a survey of the provinces of the empire
there; in addition, from texts of the Bible Gervase attempted to
demonstrate that Jerusalem is halfway between the North and the South,
that by “antithesis” it must be halfway between the East and the West,
and consequently must be at the center of the known world.
THE EXACT POSITION OF THE EARTH’S CENTER
There seems to have existed in the minds of writers some confusion as to
the exact spot that marks the navel of the earth. A map of the year 1110
identifies it with Mount Zion.[1194] The pilgrim Saewulf, who was in the
Holy Land in 1102 and 1103, says:[1195] “At the head of the Church of
the Holy Sepulchre, in the wall outside, not far from the place called
Calvary, is the place called Compas, which our Lord Jesus Christ himself
signified and measured with his own hand as the middle of the world,
according to the words of the Psalmist, ‘For God is my king of old,
working salvation in the midst of the earth.’ But some say that this is
the place where our Lord Jesus Christ first appeared to Mary Magdalene,
while she sought him weeping and thought he had been a gardener, as is
related in the Gospels” (Thomas Wright’s translation).[1196]
Public-domain text, read in full here on John Shaqi.
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