The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
Whether or not Benjamin was personally presented to the Head of the
Captivity we are not informed. In any case he undoubtedly came into
contact at Baghdad with Jews from all over Central and Western Asia and
from them was able to gather those details regarding the Jewish
communities which form such an important and interesting part of his
_Itinerary_. Most striking in this connection are the data which he
furnishes us about the Jews of Arabia.
_Benjamin of Tudela on Arabia_
The interior of that great peninsula until recently has remained very
vaguely known to Western Christians, and in the Middle Ages there
reigned almost complete ignorance regarding it. Gervase of Tilbury tells
us (from Orosius) that Arabia lies between two seas and is the country
of Mount Sinai, of the Queen of Sheba, and of frankincense.[1359] Beyond
this and a few details about the Bedouins picked up by the Crusaders,
nothing was known. Hence the information which Benjamin gives on the
Jewish communities is of exceptional importance. If we may trust his
figures, it would seem that there was at this time a large Jewish
population both in Yemen and farther north. Benjamin’s conception of the
geography of the peninsula, however, is remarkably confused. He tells us
that at a distance of twenty-one days’ journey through the deserts from
Hillah in Mesopotamia one comes to the land of Saba, or El-Yemen. Here
he places the great Jewish cities of Tanai, Tilmas, Teima, and Kheibar.
Neither Tilmas nor Tanai have been definitely identified. To the former
Benjamin assigned a population of 100,000 Jews; to the latter, with the
district surrounding, a population of no less than 300,000 Jews. They
may represent Jewish settlements in Yemen, though Benjamin’s statement
that Tilmas is only three days from Kheibar would seem to preclude this
possibility. Tanai, on the other hand, has been thought to be Sanaa.
Kheibar (to which Benjamin assigns 50,000 Jews) and Teima have long been
well-known towns of northern Arabia not far from Medina. Now inhabited
by half-breed negroes, these places were the centers of a Jewish
population from before the times of Mohammed until as late as the
sixteenth century.[1360]
Public-domain text, read in full here on John Shaqi.
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