The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
Turning now from the sources to the material substance of the
contribution of the Moslems, we find that, except in so far as it
brought a knowledge of Aristotle to Europe, it added little to Western
notions either of physical or of regional geography. Though the Moslems
entirely failed to share with the Western World their wide practical
acquaintance with lands and seas, the Arabic writers did nevertheless
introduce some new ideas in the fields of astronomical—or, better,
astrological—geography and in the closely allied study of tidal
phenomena.
THE GREAT YEARS
The theory of the Great Years was very popular among the Orientals,
possibly because it appealed to their fatalistic spirit. Arabic
astronomers adopted Ptolemy’s calculation of the length of the Great
Year at 36,000 terrestrial years[346] and seem to have believed that
after every complete revolution of the sphere of the fixed stars, the
planets, as well as the fixed stars, will find themselves in the same
relative positions that they held at the beginning of the
revolution.[347] The Arabic work on this subject most read in the Latin
West was Hermann the Dalmatian’s translation of Abū Maʿshar’s book, in
which it was explained that astral influences—especially the perpetual
circulation of the fixed stars—are the cause of everything which is born
and dies and of everything which occurs between birth and death on this
earth.
COSMIC CYCLES AND GEOGRAPHICAL CHANGES
In much the same way that the Chaldeans, Hindus, and Greeks had done,
the Moslems worked out a theory of the supposed influence of these
cosmic cycles on geography.[348] The most striking elaboration of the
theory was made by the “Brothers of Piety and Sincerity,” who formed a
philosophical school in the tenth century after Christ. In the great
encyclopedic work[349] produced by this school (which, incidentally,
contains many other interesting speculations on the subject of physical
geography) gradual alterations in the relative position of land and sea
are ascribed to almost imperceptible changes in the longitude of the
fixed stars resulting from the precession of the equinoxes. Not only do
lands and seas change places, but various types of terrain; in the
course of time “cultivated land becomes desert, desert becomes
cultivated land, steppes become seas, and seas become steppes or
mountains.”[350]
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