The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western EuropeWright, John Kirtland
History
The geographical lore of the time of the Crusades : $b A study in the history of medieval science and tradition in Western Europe
Wright, John Kirtland
Geography -- History; Geography, Medieval
This poem, the _Image du Monde_,[456] destined to be read for over three
centuries, was decidedly the most important of the many works that felt
the influence of the _De imagine mundi_. Like its Latin predecessor, it
is an attempt at the popularization of universal knowledge. The work of
popularization, however, was here carried to the stage of translation
into a popular tongue, which rendered the book available to a much
broader circle of readers. The style was vivid and not lacking in
originality, and the subject matter contained sufficient of the
grotesque and unexpected to assure the poem a long-lived success. Though
the question of authorship and exact date is a somewhat perplexing one,
it seems likely that the _Image du Monde_ was partially composed in Metz
in 1245 or 1247 by a certain Gossouin and within the following two or
three years was added to either by Gossouin himself or by a certain
Walter of Metz, to whom the entire work has occasionally been
attributed.[457] Prior, however, to the composition of the second verse
redaction by Gossouin or Walter, the poem had been put into a prose
form,[458] from which translations were subsequently made into Hebrew,
Judeo-German, and English (the last by Caxton in 1480).
“KONUNGS-SKUGGSJÁ”
From the very end of our period there dates an Icelandic dialogue of
more or less encyclopedic scope, a work which might well be called a
northern counterpart of the _De imagine mundi_. This _Konungs-Skuggsjá_,
or _King’s Mirror_,[459] written about the year 1250 or perhaps as late
as 1260, contains chapters that reveal to us something of the status of
Scandinavian knowledge of the geography and natural phenomena of
Iceland, Greenland, and the Arctic seas. But, like the Sagas, so far as
we know, it was not translated into Latin or into the vernacular
tongues, and the type of knowledge contained in it remained until the
great age of discovery virtually the exclusive property of the peoples
of Iceland and of the far north of Europe.[460]
GREAT ENCYCLOPEDIAS OF THE THIRTEENTH CENTURY
Public-domain text, read in full here on John Shaqi.
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