4. Marseilles, founded by the Phocæans,[1327] is built in a stony region. Its harbour lies beneath a rock, which is shaped like a theatre, and looks towards the south. It is well surrounded with walls, as well as the whole city, which is of considerable size. Within the citadel are placed the Ephesium and the temple of the Delphian Apollo. This latter temple is common to all the Ionians; the Ephesium is the temple consecrated to Diana of Ephesus. They say that when the Phocæans were about to quit their country, an oracle commanded them to take from Diana of Ephesus a conductor for their voyage. On arriving at Ephesus they therefore inquired how they might be able to obtain from the goddess what was enjoined them. The goddess appeared in a dream to Aristarcha, one of the most honourable women of the city, and commanded her to accompany the Phocæans, and to take with her a plan of the temple and statues.[1328] These things being performed, and the colony being settled, the Phocæans built a temple, and evinced their great respect for Aristarcha by making her priestess. All the colonies [sent out from Marseilles] hold this goddess in peculiar reverence, preserving both the shape of the image [of the goddess], and also every rite observed in the metropolis. 5. The Massilians live under a well-regulated aristocracy. They have a council composed of 600 persons called timuchi,[1329] who enjoy this dignity for life. Fifteen of these preside over the council, and have the management of current affairs; these fifteen are in their turn presided over by three of their number, in whom rests the principal authority; and these again by one. No one can become a timuchus who has not children, and who has not been a citizen for three generations.[1330] Their laws, which are the same as those of the Ionians, they expound in public. Their country abounds in olives and vines, but on account of its ruggedness the wheat is poor. Consequently they trust more to the resources of the sea than of the land, and avail themselves in preference of their excellent position for commerce. Nevertheless they have been enabled by the power of perseverance to take in some of the surrounding plains, and also to found cities: of this number are the cities they founded in Iberia as a rampart against the Iberians, in which they introduced the worship of Diana of Ephesus, as practised in their fatherland, with the Grecian mode of sacrifice. In this number too are Rhoa[1331] [and] Agatha,[1332] [built for defence] against the barbarians dwelling around the river Rhone; also Tauroentium,[1333] Olbia,[1334] Antipolis[1335] and Nicæa,[1336] [built as a rampart] against the nation of the Salyes and the Ligurians who inhabit the Alps. They[1337] possess likewise dry docks and armouries. Formerly they had an abundance of vessels, arms, and machines, both for the purposes of navigation and for besieging towns; by means of which they defended themselves against the barbarians, [CAS.