9. That Diomedes did hold sovereignty over the country around this sea,[1628] is proved both by the Diomedean islands,[1629] and the traditions concerning the Daunii and Argos-Hippium.[1630] Of these we shall narrate as much as may be serviceable to history, and shall leave alone the numerous falsehoods and myths; such, for instance, as those concerning Phaethon and the Heliades[1631] changed into alders near the [river] Eridanus, which exists no where, although said to be near the Po;[1632] of the islands Electrides, opposite the mouths of the Po, and the Meleagrides,[1633] found in them; none of which things exist in these localities.[1634] However, some have narrated that honours are paid to Diomedes amongst the Heneti, and that they sacrifice to him a white horse; two groves are likewise pointed out, one [sacred] to the Argian Juno, and the other to the Ætolian Diana. They have too, as we might expect, fictions concerning these groves; for instance, that the wild beasts in them grow tame, that the deer herd with wolves, and they suffer men to approach and stroke them; and that when pursued by dogs, as soon as they have reached these groves, the dogs no longer pursue them. They say, too, that a certain person, well known for the facility with which he offered himself as a pledge for others, being bantered on this subject by some hunters who came up with him having a wolf in leash, they said in jest, that if he would become pledge for the wolf and pay for the damage he might do, they would loose the bonds. To this the man consented, and they let loose the wolf, who gave chase to a herd of horses unbranded, and drove them into the stable of the person who had become pledge for him. The man accepted the gift, branded the horses with [the representation of] a wolf, and named them _Lucophori_. They were distinguished rather for their swiftness than gracefulness. His heirs kept the same brand and the same name for this race of horses, and made it a rule never to part with a single mare, in order that they might remain sole possessors of the race which became famous. At the present day, however, as we have before remarked, this [rage for] horse-breeding has entirely ceased. After the Timavum[1635] comes the sea-coast of Istria as far as Pola, which appertains to Italy. Between [the two] is the fortress of Tergeste, distant from Aquileia 180 stadia. Pola is situated in a gulf forming a kind of port, and containing some small islands,[1636] fruitful, and with good harbours. This city was anciently founded by the Colchians sent after Medea, who not being able to fulfil their mission, condemned themselves to exile. As Callimachus says, “It a Greek would call The town of Fugitives, but in their tongue ’Tis Pola named.”