7. Sailing 50 stadia from Rhegium towards the east, we meet the cape called Leucopetra, from the colour of the rock, where they say the range of the Apennines terminates.[2149] Further on is Heraclæum.[2150] It is the last promontory, and looks towards the south; for presently on doubling it the course takes a south-western direction as far as the promontory of Iapygia,[2151] then it runs towards the north more and more, and towards the west along the Ionian gulf. After the Herculeum Promontorium is the headland of Locris, which is called Zephyrium,[2152] possessing a haven exposed to the west winds, whence is derived its name. Then is the state of the Locri Epizephyrii, a colony of Locrians transported by Evanthes from the Crissæan gulf, shortly after the foundation of Crotona and Syracuse.[2153] Ephorus was not correct in stating that they were a colony of the Locri Opuntii.[2154] They remained at first during three or four years at Cape Zephyrium; afterwards they removed their city, with the assistance of certain Syracusans who dwelt amongst them. There is also a fountain called Locria in the place where the Locri first took up their abode. From Rhegium to the Locri there are 600 stadia. The city is built on a height, which they call Esopis.[2155] 8. The Locri are believed to have been the first who committed their laws to writing, but after they had enjoyed the advantage of these good laws for a very considerable time, Dionysius [the younger], having been expelled[2156] from Syracuse, found means to abuse them in a most abominable manner, for he, entering into a private chamber where certain young brides had been adorned for their nuptials, violated them; he also gathered the most beautiful virgins to his revels, and having liberated doves with uncut wings, commanded the young women to chase them round the apartment in a state of perfect nudity, while on some he bound sandals of unequal height, one being high and the other low, in order to make their appearance in the pursuit the more unseemly. However he paid dearly for this, for having returned to Sicily to resume his government, the Locri overpowered the guard he had left in their city, freed themselves, and obtained possession of his wife and children; there were two of his daughters, and his second son who had already attained the age of manhood; the eldest, however, called Apollocrates, accompanied his father in the expedition. And although Dionysius himself entreated them earnestly, as did also the Tarentines, to deliver the prisoners for whatever ransom they should name, they remained inexorable, and endured a siege and the wasting of their country, that they might vent their rage on his daughters. After having exposed them to the most shameful [CAS. 260] outrages, they strangled them, burnt their bodies, pounded their bones, and cast them into the sea.[2157] Ephorus in speaking of the written law of the Locri, which Zaleucus had most judiciously