The Geography of Strabo, Volume 2 (of 3): Literally Translated, with NotesStrabo
History
The Geography of Strabo, Volume 2 (of 3): Literally Translated, with Notes
Strabo
Geography -- Early works to 1800
These places belong to Histiæotis, which was formerly called Doris. When
it was in the possession of the Perrhæbi, who destroyed Histiæotis in
Eubœa, and had removed the inhabitants by force to the continent, they
gave the country the name of Histiæotis, on account of the great numbers
of Histiæans among the settlers. This country and Dolopia are called
Upper Thessaly, which is in a straight line with Upper Macedonia, as
Lower Thessaly is in a straight line with Lower Macedonia.
Tricca,[519] where there is a very ancient and famous temple of
Æsculapius, borders upon the Dolopes, and the parts about Pindus.
Ithome, which has the same name as the Messenian Ithome, ought not, they
say, to be pronounced in this manner, but should be pronounced without
the first syllable, Thome, for this was its former name. At present, it
is changed to [Thumæum]. It is a spot strong by nature, and in reality
rocky. It lies between four strongholds, which form a square, Tricca,
Metropolis, Pelinnæum, and Gomphi.[520] Ithome belongs to the district
of the Metropolitæ. Metropolis was formed at first out of three small
obscure cities, and afterwards more were included, and among these
Ithome. Callimachus says in his Iambics,
“among the Venuses, (for the goddess bears several titles,)
Venus Castnietis surpasses all others in wisdom,”
for she alone accepts the sacrifice of swine. Certainly Callimachus, if
any person could be said to possess information, was well informed, and
it was his object, as he himself says, all his life to relate these
fables. Later writers, however, have proved that there was not one Venus
only, but several, who accepted that sacrifice, from among whom the
goddess worshipped at Metropolis came, and that this [foreign] rite was
delivered down by one of the cities which contributed to form that
settlement.
Pharcadon [CAS. 438] also is situated in the Hestiæotis. The Peneius
and the Curalius flow through it. The Curalius, after flowing beside the
temple of the Itonian Minerva, empties itself into the Peneius.
The Peneius itself rises in Mount Pindus, as I have before said. It
leaves Tricca, Pelinnæum, and Pharcadon on the left hand, and takes its
course beside Atrax and Larisa. After having received the rivers of the
Thessaliotis it flows onwards through Tempe, and it empties itself into
the sea.
Historians speak of Œchalia, the city of Eurytus, as existing in these
parts, in Eubœa also, and in Arcadia; but some give it one name, others
another, as I have said in the description of Peloponnesus.
They inquire particularly, which of these was the city taken by
Hercules, and which was the city intended by the author of the poem,
“The Capture of Œchalia”?
The places, however, were subject to the Asclepiadæ.
18. The poet next mentions the country which was under the dominion of
Eurypylus;
“They who possessed Ormenium and the spring Hypereia,
And they who occupied Asterium and the white peaks of Titanus.”[521]
Public-domain text, read in full here on John Shaqi.
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