5. Such is the account which is given of the Sacæ by some writers. Others say, that Cyrus in an expedition against the Sacæ was defeated, and fled. He advanced with his army to the spot where he had left his stores, consisting of large supplies of every kind, particularly of wine; he stopped a short time to refresh his army, and set out in the evening, as though he continued his flight, the tents being left full of provisions. He proceeded as far as he thought requisite, and then halted. The Sacæ pursued, who, finding the camp abandoned and full of the means of gratifying their appetites, indulged themselves without restraint. Cyrus then returned and found them drunk and frantic; some were killed, stretched on the ground drowsy or asleep; others, dancing and maddened with wine, fell defenceless on the weapons of their enemies. Nearly all of them perished. Cyrus ascribed this success to the gods; he consecrated the day to the goddess worshipped in his own country, and called it Sacæa. Wherever there is a temple of this goddess, there the Sacæan festival, a sort of Bacchanalian feast, is celebrated, in which both men and women, dressed in the Scythian habit, pass day and night in drinking and wanton play. 6. The Massagetæ signalized their bravery in the war with Cyrus, of which many writers have published accounts; we must get our information from them. Such particulars as the following are narrated respecting this nation; some tribes inhabit mountains, some plains, others live among marshes formed by the rivers, others on the islands among the marshes. The Araxes is said to be the river which is the chief cause of inundating the country; it is divided into various branches and discharges itself by many mouths into the other sea[998] towards the north, but by one only into the Hyrcanian Gulf. The Massagetæ regard no other deity than the sun, and to his honour they sacrifice a horse. Each man marries only one wife, but they have intercourse with the wives of each other without any concealment. He who has intercourse with the wife of another man hangs up his quiver on a waggon, and lies with her openly. They account the best mode of death to be chopped up when they grow old with the flesh of sheep, and both to be devoured together. Those who die of disease are cast out as impious, and only fit to be the prey of wild beasts; they are excellent horsemen, and also fight well on foot. They use bows, swords, breastplates, and sagares [CAS. 513] of brass, they wear golden belts, and turbans[999] on their heads in battle. Their horses have bits of gold, and golden breastplates; they have no silver, iron in small quantity, but gold and brass in great plenty. 7. Those who live in the islands have no corn-fields. Their food consists of roots and wild fruits. Their clothes are made of the bark of trees, for they have no sheep. They press out and drink the juice of the fruit of certain trees.