3. In the Anti-Taurus are deep and narrow valleys, in which is situated Comana,[1081] and the temple of Enyus (Bellona), which they call Ma. It is a considerable city. It contains a very great multitude of persons who at times are actuated by divine impulse, and of servants of the temple. It is inhabited by Cataonians, who are chiefly under the command of the priest, but in other respects subject to the king. The former presides over the temple, and has authority over the servants belonging to it, who, at the time that I was there, exceeded in number six thousand persons, including men and women. A large tract of land adjoins the temple, the revenue of which the priest enjoys. He is second in rank in Cappadocia after the king, and, in general, the priests are descended from the same family as the kings. Orestes, when he came hither with his sister Iphigenia from Tauric Scythia,[1082] is thought to have introduced the sacred rites performed in honour of Diana Tauropolus, and to have deposited here the tresses (Coman, κόμην) of mourning, from which the city had the name of Comana. The river Sarus flows through this city, and passes out through the valleys of the Taurus to the plains of Cilicia, and to the sea lying below them. 4. The Pyramus,[1083] which has its source in the middle of the plain, is navigable throughout Cataonia. There is a large subterraneous channel, through which the water flows under-ground to a great distance, and then may be seen springing up again to the surface. If an arrow is let down into the pit from above, the resistance of the water is so great that it is scarcely immersed. Although it pursues its course with great[1084] depth and breadth, it undergoes an extraordinary contraction of its size by the time it has reached the Taurus. There is also an extraordinary fissure in the mountain, through which the stream is carried. For, as in rocks which have burst and split in two [CAS. 536] parts, the projections in one correspond so exactly with the hollows in the other that they might even be fitted together, so here I have seen the rocks at the distance of two or three plethra, overhanging the river on each side, and nearly reaching to the summit of the mountain, with hollows on one side answering to projections on the other. The bed between (the mountains) is entirely rock; it has a deep and very narrow fissure through the middle, so that a dog and a hare might leap across it. This is the channel of the river; it is full to the margin, and in breadth resembles a canal.[1085] But on account of the winding of its course, the great contraction of the stream, and the depth of the ravine, a noise, like that of thunder, strikes at a distance on the ears of those who approach it. In passing out through the mountains, it brings down from Cataonia, and from the Cilician plains, so great a quantity of alluvial soil to the sea, that an oracle to the following effect is reported to have been uttered respecting it: