whether the writing was changed from “far from Chalybe,” or whether the people were formerly called Alybes instead of Chalybes. We cannot at present say that it is possible that Chaldæi should be read for Chalybes, but it cannot be maintained that formerly Chalybes could not be read for Alybes, especially [CAS. 549] when we know that names are subject to many changes, more especially among barbarians. For example, a tribe of Thracians were called Sinties, then Sinti, then Saii, in whose country Archilochus is said to have thrown away his shield: “one of the Saii exults in having a shield, which, without blame, I involuntarily left behind in a thicket.” This same people have now the name of Sapæi. For all these people were settled about Abdera, they also held Lemnos and the islands about Lemnos. Thus also Brygi, Briges, and Phryges are the same people; and Mysi, Mæones, and Meones are the same people. But it is unnecessary to multiply instances of this kind. The Scepsian (Demetrius) throws some doubt on the alteration of the name from Alybes to Chalybes, but not understanding what follows, nor what accords with it, nor, in particular, why the poet calls the Chalybes Alizoni, he rejects the opinion that there has been an alteration of name. In comparing his opinion with my own I shall consider also the hypotheses entertained by others. 21. Some persons alter the word to Alazones, others to Amazons, and “Alybe” to “Alope,” or “Alobe,” calling the Scythians above the Borysthenes Alazones and Callipidæ, and by other names, about which Hellanicus, Herodotus, and Eudoxus have talked very absurdly; some say that the Amazons were situated between Mysia, Caria, and Lydia near Cyme, which is the opinion also of Ephorus, who was a native of the latter place. And this opinion may not be unreasonable, for he may mean the country which in later times was inhabited by the Æolians and Ionians, but formerly by Amazons. There are some cities, it is said, which have their names from the Amazons; as Ephesus, Smyrna, Cyme, and Myrina. But would any one think of inquiring in these places after Alybe, or, according to some writers, Alope, or Alobe; what would be the meaning of “from afar,” or where is the silver mine? 22. These objections he solves by an alteration in the text, for he writes the verses in this manner, “But Odius and Epistrophus led the Amazons, Who came from Alope, whence the tribe of the Amazonides.” But by this solution he has invented another fiction. For Alope is nowhere to be found in that situation, and the alteration in the text, itself a great change, and contrary to the authority of ancient copies, looks like an adaptation formed for the occasion.