The Geography of Strabo, Volume 2 (of 3): Literally Translated, with NotesStrabo
History
The Geography of Strabo, Volume 2 (of 3): Literally Translated, with Notes
Strabo
Geography -- Early works to 1800
The inhabitants are voluptuous in their mode of life. All their property
is planted with vines, and there is a multitude of women, who make a
gain of their persons, most of whom are dedicated to the goddess. The
city is almost a little Corinth. On account of the multitude of harlots
at Corinth, who are dedicated to Venus, and attracted by the festivities
of the place, strangers resorted thither in great numbers. Merchants and
soldiers were quite ruined, so that hence the proverb originated,
“every man cannot go to Corinth.”
Such is the character of Comana.
37. All the country around is subject to Pythodoris, and she possesses
also Phanarœa, the Zelitis, and the Megalopolitis.
We have already spoken of Phanarœa.
In the district Zelitis is the city Zela,[1186] built upon the mound of
Semiramis. It contains the temple of Anaïtis, whom the Armenians also
worship. Sacrifices are performed with more pomp than in other places,
and all the people of Pontus take oaths here in affairs of highest
concern. The multitude of the sacred menials, and the honours conferred
upon the priests, were in the time of the kings, upon the plan which I
have before described. At present, however, everything is under the
power of Pythodoris, but many persons had previously reduced the number
of the sacred attendants, injured the property and diminished the
revenue belonging to the [CAS. 560] temple. The adjacent district of
Zelitis, (in which is the city Zela, on the mound of Semiramis,) was
reduced by being divided into several governments. Anciently, the kings
did not govern Zela as a city, but regarded it as a temple of the
Persian gods; the priest was the director of everything relating to its
administration. It was inhabited by a multitude of sacred menials, by
the priest, who possessed great wealth, and by his numerous attendants;
the sacred territory was under the authority of the priest, and it was
his own property. Pompey added many provinces to Zelitis, and gave the
name of city to Zela, as well as to Megalopolis. He formed Zelitis,
Culupene, and Camisene, into one district. The two latter bordered upon
the Lesser Armenia, and upon Laviansene. Fossile salt was found in them,
and there was an ancient fortress called Camisa, at present in ruins.
The Roman governors who next succeeded assigned one portion of these two
governments to the priests of Comana, another to the priest of Zela, and
another to Ateporix, a chief of the family of the tetrarchs of Galatia;
upon his death, this portion, which was not large, became subject to the
Romans under the name of a province. This little state is a political
body of itself, Carana[1187] being united with it as a colony, and hence
the district has the name of Caranitis. The other parts are in the
possession of Pythodoris, and Dyteutus.
Public-domain text, read in full here on John Shaqi.
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