63. Chrysa is a small town on the sea-coast with a harbour. Near and above it is Thebe. Here was the temple of Apollo Smintheus, and here Chryseïs lived. The place at present is entirely abandoned. To the present Chrysa, near Hamaxitus, was transferred the temple of the Cilicians, one party of whom went to Pamphylia, the other to Hamaxitus. Those who are not well acquainted with ancient histories say that Chryses and Chryseïs lived there, and that Homer mentions the place. But there is no harbour at this place, yet Homer says, “but when they entered the deep harbour,”[1487]-- nor is the temple on the sea-coast, but Homer places it there; “Chryseïs left the ship; then the sage Ulysses, leading her to the altar, placed her in the hands of her beloved father.”[1488] Nor is it near Thebe, but it is near it, according to Homer, for he says, that Chryseïs was taken away from thence. Nor is there any place of the name of Cilla in the district of the Alexandreia, (Troas,) nor a temple of Apollo Cillæus, whereas the poet joins them together: “who art the guardian of Chrysa, and the divine Cilla.”[1489] But it is in the plain of Thebe that they are seen near together. The voyage from the Cilician Chrysa to the Naustathmus (or naval station) is about 700 stadia, and occupies a day, which is as much as Ulysses seems to have completed; for immediately upon leaving the vessel he offers sacrifice to the god, and being overtaken by the evening, remains there. In the morning he sets sail. It is scarcely a third of the above-mentioned distance from Hamaxitus, so that Ulysses could have performed his sacrifice and have returned to the Naustathmus the same day. There is also a monument of Cillus, a large mound, near the temple of Apollo Cillæus. He is said to have been the charioteer of Pelops, and to have had the chief command in these parts. Perhaps the country Cilicia had its name from him, or he had his from the country. 64. The story about the Teucri, and the mice from whom the name of Smintheus is derived, (for mice are called Sminthii,) must be transferred to this place. They [CAS. 613] excuse the derivation of titles from insignificant objects by examples of this kind; as from the parnopes, which the Œtæans call cornopes, Hercules had a surname, and was worshipped under the title of Hercules Cornopion, because he had delivered them from locusts. So the Erythræans, who live near the river Melius, worship Hercules Ipoctonus, because he destroyed the ipes, or worms, which are destructive to vines; for this pest is found everywhere except in the country of the Erythræans. The Rhodians have in the island a temple of Apollo Erythibius, so called from erysibe, (mildew,) and which they call erythibe. Among the Æolians in Asia one of their months is called Pornopion, for this name the Bœotians give to parnopes, (locusts,) and a sacrifice is performed to Apollo Pornopion.