The Geography of Strabo, Volume 3 (of 3): Literally Translated, with NotesStrabo
History
The Geography of Strabo, Volume 3 (of 3): Literally Translated, with Notes
Strabo
Geography -- Early works to 1800
Both this and the other class of persons practise fortitude, as well in
supporting active toil as in enduring suffering, so that they will
continue a whole day in the same posture, without motion.
There are enchanters and diviners, versed in the rites and customs
relative to the dead, who go about villages and towns begging. There are
others who are more civilized and better informed than these, who
inculcate the vulgar opinions concerning Hades, which, according to
their ideas, tend to piety and sanctity. Women study philosophy with
some of them, but abstain from sexual intercourse.
61. Aristobulus says, that he saw at Taxila two sophists (wise men),
both Brachmanes, the elder had his head shaved, but the younger wore his
hair; both were attended by disciples. When not otherwise engaged, they
spent their time in the market-place. They are honoured as public
counsellors, and have the liberty of taking away, without payment,
whatever article they like which is exposed for sale; when any one
accosts them, he pours over them oil of jessamine, in such profusion
that it runs down from their eyes. Of honey and sesamum, which is
exposed for sale in large quantity, they take enough to make cakes, and
are fed without expense.
They came up to Alexander’s table and took their meal standing, and they
gave an example of their fortitude by retiring to a neighbouring spot,
where the elder, falling on the ground supine, endured the sun and the
rain, which had now set in, it being the commencement of spring. The
other stood on one leg, with a piece of wood three cubits in length
raised in both hands; when one leg was fatigued he changed the support
to the other, and thus continued the whole day. The younger appeared to
possess much more self-command; for, [CAS. 714] after following the
king a short distance, he soon returned to his home. The king sent after
him, but he bade the king to come to him, if he wanted anything of him.
The other accompanied the king to the last: during his stay he changed
his dress, and altered his mode of life, and when reproached for his
conduct, answered, that he had completed the forty years of discipline
which he had promised to observe: Alexander made presents to his
children.
62. Aristobulus relates also some strange and unusual customs of the
people of Taxila. Those, who through poverty are unable to marry their
daughters, expose them for sale in the market-place, in the flower of
their age, to the sound of shell trumpets and drums, with which the
war-note is given. A crowd is thus assembled. First her back, as far as
the shoulders, is uncovered, then the parts in front, for the
examination of any man who comes for this purpose. If she pleases him,
he marries her on such conditions as may be determined upon.
Public-domain text, read in full here on John Shaqi.
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