The Geography of Strabo, Volume 3 (of 3): Literally Translated, with NotesStrabo
History
The Geography of Strabo, Volume 3 (of 3): Literally Translated, with Notes
Strabo
Geography -- Early works to 1800
The women carefully paint themselves with antimony. They wear about
their necks shells, as a protection against fascination by witchcraft.
In their quarrels, which are for pastures, they first push away each
other with their hands, they then use stones, or, if wounds are
inflicted, arrows and daggers. The women put an end to these disputes,
by going into the midst of the combatants and using prayers and
entreaties.
Their food consists of flesh and bones pounded together, wrapped up in
skins and then baked, or prepared after many other methods by the cooks,
who are called Acatharti, or impure. In this way they eat not only the
flesh, but the bones and skins also.
They use (as an ointment for the body?) a mixture of blood and milk; the
drink of the people in general is an infusion of the paliurus
(buckthorn);[757] that of the tyrants is mead; the honey being expressed
from some kind of flower.
Their winter sets in when the Etesian winds begin to blow (for they have
rain), and the remaining season is summer.
They go naked, or wear skins only, and carry clubs. They deprive
themselves of the prepuce,[758] but some are circumcised like Egyptians.
The Ethiopian Megabari have their clubs armed with iron knobs. They use
spears and shields which are covered with raw hides. The other
Ethiopians use bows and lances. Some of the Troglodytæ, when they bury
their dead, bind the body from the neck to the legs with twigs of the
buckthorn. They then immediately throw stones over the body, at the same
time laughing and rejoicing, until they have covered the face. They then
place over it a ram’s horn, and go away.
They travel by night; the male cattle have bells fastened to them, in
order to drive away wild beasts with the sound. They use torches also
and arrows in repelling them. They watch during the night, on account of
their flocks, and sing some peculiar song around their fires.
18. Having given this account of the Troglodytæ and of the neighbouring
Ethiopians, Artemidorus returns to the Arabians. Beginning from
Poseidium, he first describes those who border upon the Arabian Gulf,
and are opposite to the Troglodytæ. He says that Poseidium is situated
within the bay of [Heroopolis],[759] and that contiguous to
Poseidium[760] is a grove of palm trees,[761] well supplied with water,
which is [CAS. 776] highly valued, because all the district around is
burnt up and is without water or shade. But there the fertility of the
palm is prodigious. A man and a woman are appointed by hereditary right
to the guardianship of the grove. They wear skins, and live on dates.
They sleep in huts built on trees, the place being infested with
multitudes of wild beasts.
Public-domain text, read in full here on John Shaqi.
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