The Geography of Strabo, Volume 3 (of 3): Literally Translated, with NotesStrabo
History
The Geography of Strabo, Volume 3 (of 3): Literally Translated, with Notes
Strabo
Geography -- Early works to 1800
2. They live on millet and barley, from which also a drink is prepared.
They have no oil, but use butter and fat instead.[902] There are no
fruits, except the produce of trees in the royal gardens. Some feed even
upon grass, the tender twigs of trees, the lotus, or the roots of reeds.
They live also upon the flesh and blood of animals, milk, and cheese.
They reverence their kings as gods, who are for the most part shut up in
their palaces.
Their largest royal seat is the city of Meroë, of the same name as the
island. The shape of the island is said to be that of a shield. Its size
is perhaps exaggerated. Its length is about 3000, and its breadth 1000
stadia. It is very mountainous, and contains great forests. The
inhabitants are nomades, who are partly hunters and partly husbandmen.
There are also mines of copper, iron, gold, and various kinds of
precious stones. It is surrounded on the side of Libya by great hills of
sand, and on that of Arabia by continuous precipices. In the higher
parts on the south, it is bounded by the confluent[903] streams of the
rivers Astaboras,[904] Astapus,[905] and Astasobas. On the north is the
continuous course of the Nile to Egypt, with its windings, of which we
have spoken before.
The houses in the cities are formed by interweaving split pieces of
palm wood or of bricks.[906] They have fossil salt, as in Arabia. Palm,
the persea[907] (peach), ebony, and carob trees are found in abundance.
They hunt elephants, lions, and panthers. There are also serpents, which
encounter elephants, and there are many other kinds of wild animals,
which take refuge, from the hotter and parched districts, in watery and
marshy districts.
3. Above Meroë is Psebo,[908] a large lake, containing a well-inhabited
island. As the Libyans occupy the western bank of the Nile, and the
Ethiopians the country on the other side of the river, they thus dispute
by turns the possession of the islands and the banks of the river, one
party repulsing the other, or yielding to the superiority of its
opponent.
The Ethiopians use bows of wood four cubits long, and hardened in the
fire. The women also are armed, most of whom wear in the upper lip a
copper ring. They wear sheep-skins, without wool; for the sheep have
hair like goats. Some go naked, or wear small skins or girdles of
well-woven hair round the loins.
They regard as God one being who is immortal, the cause of all things;
another who is mortal, a being without a name, whose nature is not
clearly understood.
In general they consider as gods benefactors and royal persons, some of
whom are their kings, the common saviours and guardians of all; others
are private persons, esteemed as gods by those who have individually
received benefits from them.
Public-domain text, read in full here on John Shaqi.
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