With this vain intention they collected the stories related by the Scepsian, (Demetrius,) and taken from Callisthenes and other writers, who did not clear them from false notions respecting the Halizones; for example, the wealth of Tantalus and of the Pelopidæ was derived, it is said, from the mines about Phrygia and Sipylus; that of Cadmus from the mines about Thrace and Mount Pangæum; that of Priam from the gold mines at Astyra, near Abydos (of which at present there are small remains, yet there is a large quantity of matter ejected, and the excavations are proofs of former workings); that of Midas from the mines about Mount Bermium; that of Gyges, Alyattes, and Crœsus, from the mines in Lydia and the small deserted city between Atarneus and Pergamum, where are the sites of exhausted mines.[278] 29. We may impute another fault to Apollodorus, that although he frequently censures modern writers for introducing new readings at variance with the meaning of Homer, yet in this instance he not only neglects his own advice, but actually unites together places which are not so represented (by Homer). (For example), Xanthus the Lydian says, that after the Trojan times the Phrygians came from Europe (into Asia) and the left (western) side of the Euxine, and that their leader Scamandrius conducted them from the Berecynti and Ascania. Apollodorus adds, that Homer mentions the same Ascania as Xanthus, “Phorcys and the divine Ascanius led the Phrygians from the distant Ascania.”[279] If this be so, the migration (from Europe to Asia) must be later than the Trojan war; but in the Trojan war the auxiliaries mentioned by the poet came from the opposite continent, from the Berecynti and Ascania. Who then were the Phrygians, “who were then encamped on the banks of the Sangarius,” when Priam says, “And I joined them with these troops as an auxiliary”?[280] And how came Priam to send for the Phrygians from among the Berecynti, between whom and himself no compact existed, and pass over the people who were contiguous to him, and whose ally he formerly had been? Apollodorus, after having spoken of the Phrygians in this manner, introduces an account concerning the Mysians which contradicts this. He says that there is a village of Mysia called Ascania, near a lake of the same name,[281] out of which issues the river Ascanius, mentioned by Euphorion:[282] “near the waters of the Mysian Ascanius;” and by Alexander of Ætolia: “they who dwell on the stream of Ascanius, on the brink of the Ascanian lake, where lived Dolion, the son of Silenus and Melia.” The district, he says, about Cyzicus, on the road to Miletopolis, is called Dolionis and Mysia. If this is the case, and if it is confirmed by existing places and by the poets, what prevented Homer, when he mentioned this Ascania, from mentioning the Ascania also of which Xanthus speaks?