The German Classics of the Nineteenth and Twentieth Centuries, Volume 02: Masterpieces of German Literature Translated into English. in Twenty Volumes
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 02: Masterpieces of German Literature Translated into English. in Twenty Volumes
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Thus is indeed the harsh, the very serious side of the question, but it
may also be viewed from another point of view from which it has a more
pleasing and less serious aspect. Certain conditions of society, which
we in no sense approve of, certain moral blemishes in others, have an
especial charm for the imagination. If the comparison be permitted, we
might say that it is in this matter as it is with game which, to the
cultivated palate, tastes far better slightly tainted than when fresh. A
divorced woman or a renegade make an especially interesting impression.
Persons who would otherwise appear to be merely interesting and
agreeable, now appear admirable. It cannot be denied that Winckelmann's
change of religion considerably heightens in our imagination the
romantic side of his life and being.
But to Winckelmann himself the Catholic religion presented nothing
attractive. He saw in it only the masquerade dress which he threw around
him, and expressed himself bitterly enough about it. Even at a later
period he does not seem to have sufficiently observed its usages, and by
loose speech he perhaps made himself suspicious to devout
believers--here and there at least a slight fear of the Inquisition is
perceptible.
REALIZATION OF GREEK ART
The transition from literature, even from the highest things that have
been expressed in word and language, from poetry and rhetoric, to the
plastic and graphic arts is difficult, indeed almost impossible. For
there lies between the two a tremendous chasm, over which only a
specially adapted nature can help us. We have now a sufficiently large
number of documents lying before us to enable us to judge how far
Winckelmann succeeded in doing this.
Through the joy of appreciation he was first attracted to the treasures
of art; but in order to use and judge them, he required artists as
intermediaries, whose more or less authoritative opinions he was able to
comprehend, revise, and express. In this manner originated his treatise
_Concerning the Imitation of Greek Masterpieces in Painting and
Sculpture_, with two appendices, published while he was still in
Dresden.
Public-domain text, read in full here on John Shaqi.
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