The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
so that the very grass grew under their feet, had taken no pains with
anything, spoiled as much as possible, never been careful but always
indifferent to everything--this soon formed a habit, and after a while
it couldn't be shaken off. Such a habit would be carried along into each
employment, and if in time independence came and marriage, then who had
to bear these habits--laziness, sloth, insubordination, discontent? The
man himself had to bear them and all their consequences, distress and
calamity, until death, through death, and before God's judgment seat. He
told us to look and see how many thousands were a burden to their
fellows and an offense to God, dragging themselves around as repulsive
creatures, visible witnesses to the thoughtful, how unfaithfulness
punishes itself."
"But as a man formed a habit by his acts, so also he made a name for
himself among others. For this name, for his reputation or esteem among
men, every man worked from childhood to the grave; every little act,
yes, every single word, contributed to this name. This name opens or
closes hearts to us, makes us worthy or unworthy, desired or rejected.
However humble a man, he has his name, and his fellows judge his value
to them by it. So every man-servant and maid-servant involuntarily
creates a name, and the amount of their wages is determined by it; it
opens a way to them or closes it. Then it's no use for a man to make
long speeches and complain about former employers; that won't give him a
good name, for his actions have already given him a bad one. His
reputation would be known for miles around, one scarcely knew how. This
name was a wonderful thing, and yet people gave much too little thought
to it, especially those with whom it was only second in importance to
their habits of mind; with these two things they wished to gain a third,
a good living in the world, wealth; and a fourth--Heaven and its
treasures. What a wretched wight he was, then, who had bad habits and a
bad name, and who was losing Heaven and earth!
Public-domain text, read in full here on John Shaqi.
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