The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
"Yes," said the pastor, "it is the same; but it's not a matter of
indifference which you call it, as men think, and that's just where the
difference lies. The man that talks of luck doesn't think of God, nor
thank Him, nor seek His grace; he seeks luck of and in the world. He who
speaks of God's providence thinks of Him, thanks Him, seeks to please
Him, sees God's hand in everything; he knows neither bad nor good luck,
but to him everything is God's good guidance, which is to lead him to
blessedness. The different words are the expression of a different state
of mind, a different view of life; that is why there is so much
difference in the words, and it is important which one we use. And
however good our intentions, still, when we talk of luck, it makes us
frivolous or discontented; but if we speak of God's providence, then
these words themselves awaken thoughts in us and direct our eyes to
God."
"Well, yes, Your Reverence," said Uli, "you're about right in that, and
I'll bear it in mind."
"I hope you will come back here with your bride after the service?"
"Very willingly, if you wish it," said Uli; "but I'm afraid we shall
keep you from your work."
"No one does that," said the pastor; "for it is not only my office, but
also my pleasure, to speak on serious occasions a serious word to hearts
in which I can hope for good soil that will bear fruit. What the pastor
says on such occasions is not so soon forgotten."
Meanwhile Freneli had taken off the fur-lined shoes and put on the
proper cap, and with her own hands the hostess had fastened on the
wreath. It was made in the Langental fashion, she said. "But whatever
fashion it is, it's becoming to you," she continued.
The bells began to peal and Freneli's heart to beat loudly; her eyes
grew fairly dim with dizziness. The hostess brought her aromatic salts,
rubbed her temples with something, and said, "You mustn't take it so
hard, girlie, we all have to go through with it. But go now in God's
name; the pastor doesn't wait long on a Friday; he's a great one for
hurrying."
Uli took his Freneli by the hand and walked with her toward the church;
solemnly the solemn peals echoed in their hearts; for the sexton rang
the bells with all his skill, so that the clappers struck on both edges,
and not as if they were lame, now on one edge, now on the other. As they
came to the churchyard, the grave-digger was just busy at a grave, and
it was quiet about him; no sheep, no goat came and desecrated man's last
resting-place; for in this village the churchyard was no pasture for
unclerical animals.
Suddenly an irresistible melancholy came over Freneli. The venerable
mound, the digging of the new grave, woke gloomly thoughts. "That's no
good omen," she whispered; "they are digging a grave for one of us."
Before the church stood a baptismal party, one godmother holding a child
on her arm. "That means a child-bed for one of us," whispered Uli, to
comfort Freneli.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account