The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
[Wheat was again growing in the field by the mill, as when Hawermann
came to Pümpelhagen eleven years before. The same people still lived in
the various villages and estates, only the manor house of Gürlitz had
changed hands, for Pomuchelskopp, the man who had brought about
Hawermann's failure in Pomerania, lived there now. His was the only
house which uncle Bräsig shunned, everywhere else he was the welcome
guest bringing sunshine whenever he arrived. His breezy common sense
often recalled his friends from useless trains of thought. "Bräsig,"
said Hawermann, "I don't know what other people may think of it, but
life and work always seem to me to be one and the same thing." "Oh, ho!
Charles, I have you now! You learnt that from pastor Behrens. But,
Charles, that is a wrong way of looking at it, it goes clean against
Scripture. The Bible tells us of the lilies of the field, how they toil
not, neither do they spin, and yet our Heavenly Father feeds them. And
if God feeds them, they are alive, and yet they do not work. And when I
have that confounded gout, and can do nothing--absolutely nothing,
except flap the beastly flies away from my face--can I be said to work?
And yet I am alive, and suffer horrible torture into the bargain."
Gradually this torture grew so unbearable that uncle Bräsig had to
submit to treatment at a watering place.]
Spring was gone, and summer had come, when one Sunday morning Hawermann
received a letter from Bräsig dated from Warnitz, in which his friend
requested him to remain at home that day, for he had returned and
intended to call on him that afternoon. When Bräsig arrived, he sprang
from his saddle with so much force that one might have thought he wanted
to go through the road with both legs. "Oho!" cried Hawermann, "how
brisk you are! You're all right now, ar'n't you?" "As right as a
trivet, Charles. I've renewed my youth." "Well, how have you been
getting on, old boy?" asked Hawermann, when they were seated on the
sofa and their pipes were lighted. "Listen, Charles. Cold, damp, watery,
clammy-that's about what it comes to. It's just turning a human being
into a frog, and before a man's nature is so changed, he has such a hard
time of it that he begins to wish that he had come into the world a
frog: still, it isn't a bad thing! You begin the day with the common
packing, as they call it. They wrap you up in cold, damp sheets, and
then in woollen blankets, in which they fasten you up so tight that you
can't move any part of your body except your toes. In this condition
they take you to a bath-room, and a man goes before you ringing a bell
to warn the ladies to keep out of your way. Then they place you, just as
God made you, in a bath, and dash three pails of water over your bald
head, if you happen to have one, and after that they allow you to go
away. Well, do you think that that's the end of it? Nay, Charles,
there's more to follow; but it's a good thing all the same. Now you've
Public-domain text, read in full here on John Shaqi.
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