The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
General
The German Classics of the Nineteenth and Twentieth Centuries, Volume 08: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
Among the high mountains of our fatherland there lies a little village
with a small but very pointed church-tower which emerges with red
shingles from the green of many fruit-trees, and by reason of its red
color is to be seen far and away amid the misty bluish distances of the
mountains. The village lies right in the centre of a rather broad valley
which has about the shape of a longish circle. Besides the church it
contains a school, a townhall, and several other houses of no mean
appearance, which form a square on which stand four linden-trees
surrounding a stone cross. These buildings are not mere farms but house
within them those handicrafts which are indispensable to the human race
and furnish the mountaineers with all the products of industry which
they require. In the valley and along the mountain-sides many other huts
and cots are scattered, as is very often the case in mountain regions.
These habitations belong to the parish and school-district and pay
tribute to the artisans we mentioned by purchasing their wares. Still
other more distant huts belong to the village, but are so deeply
ensconced in the recesses of the mountains that one cannot see them at
all from the valley. Those who live in them rarely come down to their
fellow-parishioners and in winter frequently must keep their dead until
after the snows have melted away in order to give them a burial. The
greatest personage whom the villagers get to see in the course of the
year is the priest.
[Illustration: ADALBERT STIFTER DAFFINGER]
They greatly honor him, and usually he himself through a longer
sojourn becomes so accustomed to the solitude of the valley that he not
unwillingly stays and simply lives on there. At least, it has not
happened in the memory of man that the priest of the village had been a
man hankering to get away or unworthy of his vocation.
No roads lead through the valley. People use their double-track
cart-paths upon which they bring in the products of their fields in
carts drawn by one horse. Hence, few people come into the valley, among
them sometimes a solitary pedestrian who is a lover of nature and dwells
for some little time in the upper room of the inn and admires the
mountains; or perhaps a painter who sketches the small, pointed spire of
the church and the beautiful summits of the rocky peaks. For this reason
the villagers form a world by themselves. They all know each other by
name and their several histories down from the time of grandfather and
great-grandfather; they all mourn when one of them dies; know what name
the new-born will receive; they have a language differing from that of
the plains; they have their quarrels, which they settle among
themselves; they assist one another and flock together when something
extraordinary has happened.
Public-domain text, read in full here on John Shaqi.
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