The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
Philosophy
The German Classics of the Nineteenth and Twentieth Centuries, Volume 05: Masterpieces of German Literature Translated into English
German literature -- 19th century -- Translations into English; German literature -- 20th century -- Translations into English
If, therefore, the attainment of that earthly goal could be the design
of our existence, and if no further question concerning it remained
to Reason, that aim, at least, would not be ours, but the aim of that
unknown Power. We know not at any moment what may promote it. Nothing
would be left us but to supply to that Power, by our actions, so much
material, no matter what, to work up in its own way, for its own ends.
Our highest wisdom would be, not to trouble ourselves about things
in which we have no concern, but to live, in each case, as the fancy
takes us, and quietly leave the consequences to that Power. The moral
law within us would be idle and superfluous, and wholly unsuited to a
being that had no higher capacity and no higher destination. In order
to be at one with ourselves, we should refuse obedience to the voice
of that law and suppress it as a perverse and mad enthusiasm.
* * * * *
If the whole design of our existence were to bring about a purely
earthly condition of our race, all that would be required would be
some infallible mechanism to direct our action; and we need be nothing
more than wheels well fitted to the whole machine. Freedom would then
not only be useless, but even contrary to the purpose of existence;
and good-will would be quite superfluous. The world, in that case,
would be very clumsily contrived--would proceed to its goal with waste
of power and by circuitous paths. Rather, mighty World-Spirit, hadst
thou taken from us this freedom, which, only with difficulty and by a
different arrangement, thou canst fit to thy plans, and compelled us
at once to act as those plans required! Thou wouldst then arrive at
thy goal by the shortest road, as the meanest of the inhabitants of
thy worlds can tell thee.
But I am free, and therefore such a concatenation of cause and effect,
in which freedom is absolutely superfluous and useless, cannot exhaust
my whole destination. I must be free; for not the mechanical act, but
the free determination of free-will, for the sake of the command
alone and absolutely for no other purpose (so says the inward voice of
conscience)--this alone determines our true worth. The band with which
the law binds me is a band for living spirits. It scorns to rule
over dead mechanism, and applies itself alone to the living and
self-acting. Such obedience it demands. This obedience cannot be
superfluous.
Public-domain text, read in full here on John Shaqi.
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